Joshua 19:5

Hebrew (Westminster Leningrad Codex) Joshua 19:5 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Joshua 19:5 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/joshua/19/5.

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English Translation
and Ziklag, and Beth Marcaboth, and Hazar Susah,
World English Bible · Public Domain
Highlights
  • 2 first appearances in the Hebrew Bible
Full analysis ↓
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    and Ziklag, and Beth Marcaboth, and Hazar Susah,
  • King James Version Public Domain
    And Ziklag, and Bethmarcaboth, and Hazarsusah,
  • unfoldingWord Literal Text CC BY-SA 4.0
    and Ziklag and Beth Markaboth and Hazar Susah

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    and Ziklag, and Beth Marcaboth, and Hazar Susah,
  • Berean Standard Bible Public Domain
    Ziklag, Beth-marcaboth, Hazar-susah,
  • Majority Standard Bible Public Domain
    Ziklag, Beth-marcaboth, Hazar-susah,
  • King James Version Public Domain
    And Ziklag, and Bethmarcaboth, and Hazarsusah,
  • American Standard Version (1901) Public Domain
    and Ziklag, and Beth-marcaboth, and Hazar-susah,
  • Revised Version (1885) Public Domain
    and Ziklag, and Beth-marcaboth, and Hazar-susah;
  • Geneva Bible (1599) Public Domain
    And Ziklag, and Beth-marcaboth, and Hazar-susah,
  • Douay-Rheims (1899) Public Domain
    And Siceleg and Bethmarchaboth and Hasersusa,
  • Young's Literal Translation Public Domain
    and Ziklag, and Beth-Marcaboth, and Hazar-Susah,
  • Literal Standard Version CC BY-SA 4.0
    and Ziklag, and Beth-Marcaboth, and Hazar-Susah,
  • Unlocked Literal Bible CC BY-SA 4.0
    Simeon also had Ziklag, Beth Markaboth, Hazar Susah,
  • unfoldingWord Literal Text CC BY-SA 4.0
    and Ziklag and Beth Markaboth and Hazar Susah
  • Darby Bible Public Domain
    and Ziklag, and Beth-marcaboth, and Hazar-susah,
  • World Messianic Bible Public Domain
    Ziklag, Beth Marcaboth, Hazar Susah,
  • Webster's Bible Public Domain
    And Ziklag, and Beth-marcaboth, and Hazar-susah,
  • Free Bible Version CC BY-SA 4.0
    Ziklag, Beth-marcaboth, Hazar-susah,
  • Bible in Basic English Public Domain
    And Ziklag and Beth-marcaboth and Hazar-susah
  • JPS Tanakh (1917) Public Domain
    and Ziklag, and Beth-marcaboth, and Hazar-susah;

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

5
words
3
distinct lemmas
Historical
section

Notable vocabulary

The rarest word here is וַחֲצַ֥ר Hazar-susah H2701 — appearing just 2 times in the whole Hebrew Bible.

First appearance in Scripture

These words make their first canonical appearance in the Hebrew Bible here:

  • וּבֵית Beth-marcaboth H1024
  • וַחֲצַ֥ר Hazar-susah H2701

Grammatical profile

  • 5 nouns

Repetition

Words recur within this verse — often emphatic in Hebrew:

  • וּבֵית Beth-marcaboth H1024 ×2
  • וַחֲצַ֥ר Hazar-susah H2701 ×2

Hebrew & Septuagint length

In English translation the verse runs 8 words from the Hebrew and 6 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 5 Hebrew tokens and 6 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

4

Topical passages linked to Joshua 19:5 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Joshua 15:31 and Ziklag, and Madmannah, and Sansannah,
  • 1 Samuel 27:6 Then Achish gave him Ziklag that day: why Ziklag pertains to the kings of Judah to this day.
  • 1 Samuel 30:1 It happened, when David and his men were come to Ziklag on the third day, that the Amalekites had made a raid on the South, and on Ziklag, and had struck Ziklag, and burned it with fire,
  • 1 Chronicles 4:31 and at Beth Marcaboth, and Hazar Susim, and at Beth Biri, and at Shaaraim. These were their cities to the reign of David.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Joshua 19:5 Masoretic · Westminster Leningrad Codex

וְצִֽקְלַ֥ג וּבֵית הַמַּרְכָּב֖וֹת וַחֲצַ֥ר סוּסָֽה

and Ziklag, and Beth Marcaboth, and Hazar Susah,

World English Bible · Public Domain

Greek LXX Joshua 19:5 Septuagint · lemma form

καί σικελακ καί βαιθμαχερεβ καί σαρσουσιν

and Sikelac, and Baethmachereb, and Sarsusin,

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    וְצִקְלַג וּבֵית הַמַרְכָּבֹת וַחֲצַר סוּסָה:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on Joshua 19:5 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Adam Clarke's Commentary

Verse 5. Beth-marcaboth] The house or city of chariots. Probably a place where their war-chariots and cavalry were laid up.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

5. 9. Ziklag] See ch. Jos_15:31, identified by Rowlands and Wilton (Negeb, p. 209) with Asloodg or Kasloodg; (a) Achish bestowed the town upon David; (b) here David resided upwards of one year and four months (1Sa_27:7; 1Sa_30:14; 1Sa_30:26); (c) here he received the news of Saul’s death (2Sa_1:1; 2Sa_4:10); 10. Beth-marcaboth = “house of chariots,” and 11. Hazar-susah = “village of horses,” appear to be the old names of Madmannah and Sansannah (see ch. Jos_15:31). These names indicate, remarks Dean Stanley, “that they were stations of passage, like those which now are to be seen on the great line of Indian transit between Cairo and Suez,” we recognise in them “the dêpots and stations for the ‘horses’ and ‘chariots,’ such as those which in Solomon’s time went to and fro between Egypt and Palestine.” Sinai and Palestine, p. 160;

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And Bethlebaoth, and Sharuhen,.... Whether the first is the same with Lebaoth, a city of Judah, Jos 15:32; and with the Bethleptepha of Josephus (b), and the Betholene of Pliny (c), is not certain: in this place secret to have been an idol temple of the Canaanites, dedicated to lions, as in Egypt there was a city called Leontopolis, from whence was the Leontopolitan nome, the inhabitants of which worshipped lions (d); and the Egyptians had temples dedicated to them, as Aelianus (e) relates. Both these places are thought to be the same with Bethbirei and Shaaraim in Ch1 4:31; of the latter of which see Jos 15:36. Those who take Sheba, Jos 19:2, to be the same with Shema, Jos 15:26, make but one city here, and take away the last, as the Greek version does, and render the word "and their fields", and so the number still is as follows:

thirteen cities and their villages; the sum total of those enumerated above.

(b) De Jud. Bell. l. 4. c. 8. sect. 1. (c) Nat. Hist. l. 5. c. 14. (d) Strabo. Geograph. l. 17. p. 559. (e) De Animal. l. 12. c. 7.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

unfoldingWord translationNotes

Door43 World Missions Community

General Information:

The writer continues to list the cities that were in the land that the tribe of Simeon received as an inheritance. (See: How to Translate Names)

Ziklag

See how you translated the name of this city in Joshua 15:31.

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Joshua, in the Historical, opens this verse with 5 words (3 distinct Hebrew lemmas). Its most distinctive word is Chătsar Çûwçâh (“Hazar-susah”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “Hazar-susah” (Chătsar Çûwçâh) contribute to the verse as a whole?
  2. 2 words make their first appearance in Scripture here. What does this debut establish?
  3. How does Joshua 15:31, which shares this passage’s theme, read alongside this verse?
  4. What does the repetition of “Beth-marcaboth” (2× in this one verse) do in this verse?
  5. These translations render this verse differently. What is at stake in choosing one wording over another?
  6. Compare how Adam Clarke's Commentary and The Cambridge Bible for Schools and Colleges read this verse. Where do they agree or differ?

Things to notice

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Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

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