You shall stand outside, and the man to whom you do lend shall bring forth the pledge outside to you.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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You shall stand outside, and the man to whom you do lend shall bring forth the pledge outside to you.
Thou shalt stand abroad, and the man to whom thou dost lend shall bring out the pledge abroad unto thee.
You shall stand outside, and the man whom you have lent to shall bring the pledge outside to you.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
You shall stand outside, and the man to whom you do lend shall bring forth the pledge outside to you.
You are to stand outside while the man to whom you are lending brings the security out to you.
You are to stand outside while the man to whom you are lending brings the security out to you.
Thou shalt stand abroad, and the man to whom thou dost lend shall bring out the pledge abroad unto thee.
Thou shalt stand without, and the man to whom thou dost lend shall bring forth the pledge without unto thee.
Thou shalt stand without, and the man to whom thou dost lend shall bring forth the pledge without unto thee.
But thou shalt stand without, and the man that borowed it of thee, shall bring the pledge out of the doores vnto thee.
But then shalt stand without, and he shall bring out to thee what he hath.
at the outside thou dost stand, and the man on whom thou art lifting `it' up is bringing out unto thee the pledge at the outside.
you stand at the outside, and the man on whom you are lifting [it] up is bringing out the pledge to you at the outside.
You will stand outside, and the man to whom you have lent will bring the pledge outside to you.
You shall stand outside, and the man whom you have lent to shall bring the pledge outside to you.
Thou shalt stand outside, and the man to whom thou hast made a loan shall bring out the pledge to thee without.
You shall stand outside, and the man to whom you lend shall bring the pledge outside to you.
Thou shalt stand abroad, and the man to whom thou dost lend shall bring out the pledge abroad to thee:
Stand outside while they go inside and bring the security out to you.
But keep outside till he comes out and gives it to you.
Thou shalt stand without, and the man to whom thou dost lend shall bring forth the pledge without unto thee.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is הַעֲב֖וֹט pledge H5667 — appearing just 4 times in the whole Hebrew Bible.
Shared distinctive vocabulary
הַעֲב֖וֹט pledge H5667 occurs in 4 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 20 words from the Hebrew and 20 from the Septuagint (LXX English) — the same length.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 12 Hebrew tokens and 17 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
בַּח֖וּץ תַּעֲמֹ֑ד וְהָאִ֗ישׁ אֲשֶׁ֤ר אַתָּה֙ נֹשֶׁ֣ה ב֔וֹ יוֹצִ֥יא אֵלֶ֛יךָ אֶֽת הַעֲב֖וֹט הַחֽוּצָה
You shall stand outside, and the man to whom you do lend shall bring forth the pledge outside to you.
World English Bible · Public Domain
ἔξω ἵστημι καί ὁ ἄνθρωπος ὅς ὁ δάνειον σύ εἰμί ἐν αὐτός ἐκφέρω σύ ὁ ἐνέχυρον ἔξω
Remember all that the Lord your God did to Mariam in the way, when you⌃ were going out of Egypt.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
בְּבָרָא תְּקוּם וְגַבְרָא דִי אַתְּ רָשֵׁי בֵהּ יַפֵק לְוָתָךְ יָת מַשְׁכּוֹנָא לְבָרָא
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
בְּשׁוּקָא תֵּיקוּם וְגַבְרָא דְאַנְתְּ מוֹזִיף בֵּיהּ יָפִיק לָךְ יַת מַשְׁכּוֹנָא לְשׁוּקָא
he shall stand in the street, and the man to whom thou hast made the loan shall bring out the pledge to thee into the street.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Deuteronomy, in the Pentateuch, opens this verse with 12 words (10 distinct Hebrew lemmas). Its most distinctive word is ʻăbôwṭ (“pledge”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Deuteronomy 24:11 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Tyndale Open Study Notes
Tyndale Open Resources
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.