2 Samuel 23:25

Hebrew (Westminster Leningrad Codex) 2 Samuel 23:25 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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2 Samuel 23:25 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/2-samuel/23/25.

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English Translation
Shammah the Harodite, Elika the Harodite,
World English Bible · Public Domain
Highlights
  • 1 hapax legomenon — only here in the Hebrew Bible
  • 2 first appearances in the Hebrew Bible
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Shammah the Harodite, Elika the Harodite,
  • King James Version Public Domain
    Shammah the Harodite, Elika the Harodite,
  • unfoldingWord Literal Text CC BY-SA 4.0
    Shammah the Harodite; Elika the Harodite;

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Shammah the Harodite, Elika the Harodite,
  • Berean Standard Bible Public Domain
    Shammah the Harodite, Elika the Harodite,
  • Majority Standard Bible Public Domain
    Shammah the Harodite, Elika the Harodite,
  • King James Version Public Domain
    Shammah the Harodite, Elika the Harodite,
  • American Standard Version (1901) Public Domain
    Shammah the Harodite, Elika the Harodite,
  • Revised Version (1885) Public Domain
    Shammah the Harodite, Elika the Harodite;
  • Geneva Bible (1599) Public Domain
    Shammah the Harodite: Elika ye Harodite:
  • Douay-Rheims (1899) Public Domain
    Semma of Harodi, Elica of Harodi,
  • Young's Literal Translation Public Domain
    Shammah the Harodite, Elika the Harodite,
  • Literal Standard Version CC BY-SA 4.0
    Shammah the Harodite, Elika the Harodite,
  • Unlocked Literal Bible CC BY-SA 4.0
    Shammah the Harodite, Elika the Harodite,
  • unfoldingWord Literal Text CC BY-SA 4.0
    Shammah the Harodite; Elika the Harodite;
  • Darby Bible Public Domain
    Shammah the Harodite, Elika the Harodite,
  • World Messianic Bible Public Domain
    Shammah the Harodite, Elika the Harodite,
  • Webster's Bible Public Domain
    Shammah the Harodite, Elika the Harodite,
  • Free Bible Version CC BY-SA 4.0
    Shammoth the Harorite; Elika the Harodite,
  • Bible in Basic English Public Domain
    Shammah the Harodite, Elika the Harodite,
  • JPS Tanakh (1917) Public Domain
    Shammah the Harodite, Elika the Harodite;

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

4
words
3
distinct lemmas
Historical
section

Notable vocabulary

1 hapax legomenon — a word that appears only here in the entire Hebrew Bible:

  • אֱלִיקָ֖א Elika H470

First appearance in Scripture

These words make their first canonical appearance in the Hebrew Bible here:

  • הַֽחֲרֹדִ֔י Harodite H2733
  • אֱלִיקָ֖א Elika H470

Grammatical profile

  • 4 nouns

Repetition

A word recurs within this verse — often emphatic in Hebrew:

  • הַֽחֲרֹדִ֔י Harodite H2733 ×2

Hebrew & Septuagint length

In English translation the verse runs 6 words from the Hebrew and 3 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 4 Hebrew tokens and 6 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

2

Topical passages linked to 2 Samuel 23:25 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Judges 7:1 Then Jerubbaal, who is Gideon, and all the people who were with him, rose up early, and encamped beside the spring of Harod: and the camp of Midian was on the north side of them, by the hill of Moreh, in the valley.
  • 1 Chronicles 11:27–28 Shammoth the Harorite, Helez the Pelonite,

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew 2 Samuel 23:25 Masoretic · Westminster Leningrad Codex

שַׁמָּה֙ הַֽחֲרֹדִ֔י אֱלִיקָ֖א הַחֲרֹדִֽי

Shammah the Harodite, Elika the Harodite,

World English Bible · Public Domain

Greek LXX 2 Samuel 23:25 Septuagint · lemma form

σαμαι ὁ αρουδαῖος ελικα ὁ αρωδαῖος

Saema the Rudaean.

LXX2012 (modern English Septuagint) · Public Domain

On this verse, Haydock's Catholic Bible Commentary discusses the Septuagint’s reading. Read the note in Commentary ↓

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    שַׁמָה דְמִן חֲרוֹד אֱלִיקָא דְמִן חֲרוֹד:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on 2 Samuel 23:25 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Joseph Benson's Commentary

2Sa 23:25. Shammah the Harodite — In 1Ch 11:27, he is called, Shammoth the Harorite, the same names of persons or places being differently pronounced according to the different dialects of divers places or ages. They that compare this catalogue with that in 1 Chronicles 11., will observe more names mentioned there than are found here. For the author of it reckons up and records the names of all the chief commanders in the army, though they were not in themselves heroical persons. But here the sacred writer only numbers those who were of themselves great heroes, not noticing the great commanders in the army who were not so.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

Adam Clarke's Commentary

Verse 25. Shammah the Harodite] There are several varieties in the names of the following shalishim; which may be seen by comparing these verses with 1Ch 11:27.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

Ellicott's Commentary for English Readers

(25) Shammah the Harodite.—In 1Ch_11:27 Shammoth the Harorite. He may be the same with “Shamhuth the Izrahite,” captain of the fifth division of the army (1Ch_27:8). The next name is omitted in Chronicles.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

25. Shammah the Harodite] Of Harod, perhaps the place mentioned in Jdg_7:1, which may be either Ain Jâlûd near Jezreel, or Ain el Jemmaîn near Beth-shan. He is probably to be identified with Shamhuth the Izrahite, general of the fifth division of the army (1Ch_27:8), Izrahite being his family name.

Elika] Omitted in Chr., probably by accident, owing to the repetition of Harodite.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

Shammah the Harodite,.... Called Shammah the Harorite in Ch1 11:27; by a change of the letters "R" and "D", which is frequent:

Elika the Harodite; or who was of Harod, as the Targum; these both were from one place: mention is made of the well of Harod, Jdg 7:1.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Haydock's Catholic Bible Commentary

Semma. The same with the third hero, though his country is differently written, ver. 11. (Calmet) --- But this is very improbable, as the number of 37 would be thus destroyed. The former was an Hararite. The Septuagint style the present captain, Samoth, in 1 Paralipomenon; Vulgate Sammoth; and the Aldine copy has Semoth here. He was the fifth captain; (1 Paralipomenon xxvii. 8,) and the four subsequent ones relieved each other in waiting on the king. --- Harodi, more correct than Arorite, 1 Paralipomenon, (Haydock) as the Septuagint also there terminate with di. --- Elica is omitted, 1 Paralipomenon xi., (Kennicott) as he perhaps died soon; and Zabad succeeding to his honours, comes at the end of these 30 heroes, Ibid. ver. 30.[1 Paralipomenon xi. 41.?] (Junius)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Matthew Poole's English Annotations

In 1Ch 11:27,

Shammoth the Harorite; concerning which and such-like alterations, and other changes of the names, which will be observed by comparing this catalogue with that, it will be sufficient to suggest,

1. That the same names of persons or places are differently pronounced, according to the different dialects used by men of divers places or ages.

2. That one man had oft two names.

3. That David had more worthies than those here mentioned; and as some of these were slain in the former part of David’s reign, as Asahel was; so others came up in their steads; and some were added to this number, as appears from 1Ch 11, where they are named, but not numbered, as they were here; and where there is a greater number than is here expressed.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

The Pulpit Commentary

Shammah the Harodite. The town Harod was in the plains of Jezreel, near Mount Gilboa. In 1Ch_11:27 he is called "Shammoth the Harorite," the latter word being an easy corruption of Harodite; and in 1Ch_27:8 he appears as "Shammuth the Izrahite," and has the command of the fifth brigade. "Izrahite" is by some regarded as an error for "the Zarhite," that is, a member of the clan descended from Zerah the son of Judah. But if so, how did he get to Hared? Elika . Omitted in Chronicles, probably through the repetition of the word "Harodite."

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

Harodite - In 1 Chron. xi, 27, Shammoth the Harorite. Concerning which, and other changes of the names, which will be observed, by comparing this catalogue with that, it will be sufficient to suggest,

1. that the same names of persons, or places, are differently pronounced according to the different dialects of divers places or ages.

2. That one man had often two names.

3. That David had more worthies than those here mentioned; and as some of these were slain in the former part of David's reign, as Asahel was; so others came up in their stead; and some were added to this number, as appears from 1 Chron. xi, 10-47, where they are named, but not numbered, as they were here; and where there is a greater number than is here expressed.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

2 Samuel, in the Historical, opens this verse with 4 words (3 distinct Hebrew lemmas). Its most distinctive word is ʼĔlîyqâʼ (“Elika”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word ʼĔlîyqâʼ carries the sense “Elika.” How does it shape the verse?
  2. 1 word here appears nowhere else in the Hebrew Bible. Why might the author reach for such rare wording?
  3. 2 words make their first appearance in Scripture here. What does this debut establish?
  4. How does Judges 7:1, which shares this passage’s theme, read alongside this verse?
  5. What does the repetition of “Harodite” (2× in this one verse) do in this verse?
  6. Compare how Joseph Benson's Commentary and Adam Clarke's Commentary read this verse. Where do they agree or differ?

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