וַיֹּ֥אמֶר אֶל אָבִ֖יו רֹאשִׁ֣י רֹאשִׁ֑י וַיֹּ֨אמֶר֙ אֶל הַנַּ֔עַר שָׂאֵ֖הוּ אֶל אִמּֽוֹ
He said to his father, My head, my head. He said to his servant, Carry him to his mother.
World English Bible · Public Domain
He said to his father, My head, my head. He said to his servant, Carry him to his mother.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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He said to his father, My head, my head. He said to his servant, Carry him to his mother.
And he said unto his father, My head, my head. And he said to a lad, Carry him to his mother.
And he said to his father, “My head, my head!” And he said to a servant, “Carry him to his mother.”
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
He said to his father, My head, my head. He said to his servant, Carry him to his mother.
“My head! My head!” he complained to his father. So his father told a servant, “Carry him to his mother.”
“My head! My head!” he complained to his father. So his father told a servant, “Carry him to his mother.”
And he said unto his father, My head, my head. And he said to a lad, Carry him to his mother.
And he said unto his father, My head, my head. And he said to his servant, Carry him to his mother.
And he said unto his father, My head, my head. And he said to his servant, Carry him to his mother.
And he sayde to his father, Mine head, mine head. Who sayd to his seruant, Beare him to his mother.
He said to his father: My head acheth, my head acheth. But he said to his servant: Take him, and carry him to his mother.
and he saith unto his father, `My head, my head;' and he saith unto the young man, `Bear him unto his mother;'
and he says to his father, “My head, my head”; and he says to the young man, “Carry him to his mother”;
He said to his father, “My head, my head.” His father said to his servant, “Carry him to his mother.”
And he said to his father, “My head, my head!” And he said to a servant, “Carry him to his mother.”
And he said to his father, My head, my head! And he said to the servant, Carry him to his mother.
He said to his father, “My head! My head!” He said to his servant, “Carry him to his mother.”
And he said to his father, My head, my head. And he said to a lad, Carry him to his mother.
he complained to his father, “My head hurts! My head hurts!” His father told one of his servants, “Carry him back to his mother.”
And he said to his father, My head, my head! And the father said to a servant, Take him in to his mother.
And he said unto his father: 'My head, my head.' And he said to his servant: 'Carry him to his mother.'
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Grammatical profile
Verb forms
Repetition
Words recur within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 19 words from the Hebrew and 22 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
Topical passages linked to 2 Kings 4:19 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיֹּ֥אמֶר אֶל אָבִ֖יו רֹאשִׁ֣י רֹאשִׁ֑י וַיֹּ֨אמֶר֙ אֶל הַנַּ֔עַר שָׂאֵ֖הוּ אֶל אִמּֽוֹ
He said to his father, My head, my head. He said to his servant, Carry him to his mother.
World English Bible · Public Domain
καί εἶπον πρός ὁ πατήρ αὐτός ὁ κεφαλή ἐγώ ὁ κεφαλή ἐγώ καί εἶπον ὁ παιδάριον αἴρω αὐτός πρός ὁ μήτηρ αὐτός
that he said to his father, My head, my head. and his father said to a servant, carry him to his mother.
LXX2012 (modern English Septuagint) · Public Domain
On this verse, Haydock's Catholic Bible Commentary discusses the Septuagint’s reading. Read the note in Commentary ↓
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וַאֲמַר לַאֲבוּהִי רֵישִׁי רֵישִׁי וַאֲמַר לְעוּלֵימָא סַבְהִי אוֹבִילֵיהּ לְאִמֵיהּ:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
2 Kings, in the Historical, opens this verse with 11 words (7 distinct Hebrew lemmas). Its most distinctive word is ʼêm (“mother”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 2 Kings 4:19 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Geneva Bible (1599)
Geneva Bible translators
Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Albert Barnes' Notes on the Bible
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.