2 Kings 4:19

Hebrew (Westminster Leningrad Codex) 2 Kings 4:19 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
Download image
Cite this verse

2 Kings 4:19 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/2-kings/4/19.

Show BibTeX & RIS
BibTeX
RIS
English Translation
He said to his father, My head, my head. He said to his servant, Carry him to his mother.
World English Bible · Public Domain
Download a study sheet

One document with this verse’s original text, its word-by-word gloss line, the meaning frame, cross-references with their text, attributed commentary, and full source and license credits — printable, and it pastes into notes with its structure intact.

This verse Autodidact and up

Study sheet (.html) Plain text (.txt)

A passage Seminary Student

Up to 50 verses in one chapter. A passage sheet keeps up to 6 commentary sources and 12 cross-references per verse, in the order this page ranks them, and says so on the sheet whenever that leaves anything out. Ask for a single verse and you get the Autodidact verse sheet above.

Everything on this page stays free to read, with no account — the sheet is a download of what is already on screen, not access to it.

Want to remove ads? Support Godless Engineer
Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    He said to his father, My head, my head. He said to his servant, Carry him to his mother.
  • King James Version Public Domain
    And he said unto his father, My head, my head. And he said to a lad, Carry him to his mother.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And he said to his father, “My head, my head!” And he said to a servant, “Carry him to his mother.”

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    He said to his father, My head, my head. He said to his servant, Carry him to his mother.
  • Berean Standard Bible Public Domain
    “My head! My head!” he complained to his father. So his father told a servant, “Carry him to his mother.”
  • Majority Standard Bible Public Domain
    “My head! My head!” he complained to his father. So his father told a servant, “Carry him to his mother.”
  • King James Version Public Domain
    And he said unto his father, My head, my head. And he said to a lad, Carry him to his mother.
  • American Standard Version (1901) Public Domain
    And he said unto his father, My head, my head. And he said to his servant, Carry him to his mother.
  • Revised Version (1885) Public Domain
    And he said unto his father, My head, my head. And he said to his servant, Carry him to his mother.
  • Geneva Bible (1599) Public Domain
    And he sayde to his father, Mine head, mine head. Who sayd to his seruant, Beare him to his mother.
  • Douay-Rheims (1899) Public Domain
    He said to his father: My head acheth, my head acheth. But he said to his servant: Take him, and carry him to his mother.
  • Young's Literal Translation Public Domain
    and he saith unto his father, `My head, my head;' and he saith unto the young man, `Bear him unto his mother;'
  • Literal Standard Version CC BY-SA 4.0
    and he says to his father, “My head, my head”; and he says to the young man, “Carry him to his mother”;
  • Unlocked Literal Bible CC BY-SA 4.0
    He said to his father, “My head, my head.” His father said to his servant, “Carry him to his mother.”
  • unfoldingWord Literal Text CC BY-SA 4.0
    And he said to his father, “My head, my head!” And he said to a servant, “Carry him to his mother.”
  • Darby Bible Public Domain
    And he said to his father, My head, my head! And he said to the servant, Carry him to his mother.
  • World Messianic Bible Public Domain
    He said to his father, “My head! My head!” He said to his servant, “Carry him to his mother.”
  • Webster's Bible Public Domain
    And he said to his father, My head, my head. And he said to a lad, Carry him to his mother.
  • Free Bible Version CC BY-SA 4.0
    he complained to his father, “My head hurts! My head hurts!” His father told one of his servants, “Carry him back to his mother.”
  • Bible in Basic English Public Domain
    And he said to his father, My head, my head! And the father said to a servant, Take him in to his mother.
  • JPS Tanakh (1917) Public Domain
    And he said unto his father: 'My head, my head.' And he said to his servant: 'Carry him to his mother.'

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

More ways to search: Search by grammar → Find every occurrence → Compare this word →

Practice this passage: Drill this verse → Learn its vocabulary →

אִמּֽוֹ
ʼêm
H517
“mother · his”
Noun, Common, Feminine, Singular, Construct + Suffix, Personal, 3rd Person, Masculine, Singular
Part of Speech
Noun
Type
Common
Gender
Feminine
Number
Singular
State
Construct
Full BDB Definition

Origin: a primitive word

TWOT: 115a

mother - of humans - of Deborah's relationship to the people (figuratively) - of animals - point of departure or division
  1. וַיֹּ֥אמֶר ʼâmar H559 “and · to say” Conjunction + Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular
  2. אֶל ʼêl H413 “to” Preposition
  3. אָבִ֖יו ʼâb H1 “father · his” Noun, Common, Masculine, Singular, Construct + Suffix, Personal, 3rd Person, Masculine, Singular
  4. רֹאשִׁ֣י rôʼsh H7218 “head · my” Noun, Common, Masculine, Singular, Construct + Suffix, Personal, 1st Person, Common, Singular
  5. רֹאשִׁ֑י rôʼsh H7218 “head · my” Noun, Common, Masculine, Singular, Construct + Suffix, Personal, 1st Person, Common, Singular
  6. וַיֹּ֨אמֶר֙ ʼâmar H559 “and · to say” Conjunction + Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular
  7. אֶל ʼêl H413 “to” Preposition
  8. הַנַּ֔עַר naʻar H5288 “the · boy” Particle, Definite Article + Noun, Common, Masculine, Singular, Absolute
  9. שָׂאֵ֖הוּ nâsâʼ H5375 “lift · him” Verb, Qal, Imperative, 2nd Person, Masculine, Singular + Suffix, Personal, 3rd Person, Masculine, Singular
  10. אֶל ʼêl H413 “to” Preposition

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

11
words
7
distinct lemmas
Historical
section

Grammatical profile

  • 3 verbs
  • 5 nouns
  • 3 prepositions

Verb forms

  • וַיֹּ֥אמֶר Qal · Sequential Imperfect
  • וַיֹּ֨אמֶר֙ Qal · Sequential Imperfect
  • שָׂאֵ֖הוּ Qal · Imperative

Repetition

Words recur within this verse — often emphatic in Hebrew:

  • וַיֹּ֥אמֶר to say H559 ×2
  • רֹאשִׁ֣י head H7218 ×2
  • אֶל to H413 ×3

Hebrew & Septuagint length

In English translation the verse runs 19 words from the Hebrew and 22 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

Cross-references

2

Topical passages linked to 2 Kings 4:19 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Job 14:1–2 "Man, who is born of a woman, Is of few days, and full of trouble.
  • Jeremiah 4:19 My anguish, my anguish! I am pained at my very heart; my heart is disquieted in me; I can't hold my peace; because you have heard, O my soul, the sound of the trumpet, the alarm of war.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew 2 Kings 4:19 Masoretic · Westminster Leningrad Codex

וַיֹּ֥אמֶר אֶל אָבִ֖יו רֹאשִׁ֣י רֹאשִׁ֑י וַיֹּ֨אמֶר֙ אֶל הַנַּ֔עַר שָׂאֵ֖הוּ אֶל אִמּֽוֹ

He said to his father, My head, my head. He said to his servant, Carry him to his mother.

World English Bible · Public Domain

Greek LXX 2 Kings 4:19 Septuagint · lemma form

καί εἶπον πρός ὁ πατήρ αὐτός ὁ κεφαλή ἐγώ ὁ κεφαλή ἐγώ καί εἶπον ὁ παιδάριον αἴρω αὐτός πρός ὁ μήτηρ αὐτός

that he said to his father, My head, my head. and his father said to a servant, carry him to his mother.

LXX2012 (modern English Septuagint) · Public Domain

On this verse, Haydock's Catholic Bible Commentary discusses the Septuagint’s reading. Read the note in Commentary ↓

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    וַאֲמַר לַאֲבוּהִי רֵישִׁי רֵישִׁי וַאֲמַר לְעוּלֵימָא סַבְהִי אוֹבִילֵיהּ לְאִמֵיהּ:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on 2 Kings 4:19 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

John Gill's Exposition

And he said unto his father, my head, my head,.... After he had been some time with him, he complained of a pain in his head, which might be owing, as Abarbinel thinks, to the sun's beating upon it, being harvest time, and hot weather; and the pain being exceeding great and vehement, he repeated his complaint, see Jer 4:19.

and he said to a lad, carry him home to his mother; his father gave orders to a lad that attended the reapers to have him home to his mother, that she might give him something to ease him of his pain.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Trapp's Complete Commentary

John Trapp

2Ki 4:19 And he said unto his father, My head, my head. And he said to a lad, Carry him to his mother.

Ver. 19. And he said to his father, My head, my head.] The sunbeams in that hot season of harvest had beaten hard upon his head, and made him sick. The Latins call a sick man Aegrum, from the pitiful moan he maketh, crying, Ai, Ai .{ a} But what an undivine inference was that of the Bishop of Hereford in his sermon at Oxford upon this text, in the reign of Edward II - pursued at that time by his queen and son - that an aching and sick head of a kingdom was of necessity to be taken off, and no otherwise cured! {b}

Till noon, and then died.] The child was well, sick, and dead, and all in the space of four or five hours. A sore trial; and a fair warning to all parents not to love their little ones too much, lest God soon take away the earthly idol.

{a} ai, ai, vox dolentis.

{b} Dan., Hist., 216.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Geneva Bible (1599)

Geneva Bible translators

His head ached sore, and therefore he cried thus.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

RAISES HER DEAD SON. (2Ki. 4:18-37)

My head, my head!--The cries of the boy, the part affected, and the season of the year, make it probable that he had been overtaken by a stroke of the sun. Pain, stupor, and inflammatory fever are the symptoms of the disease, which is often fatal.

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Adam Clarke's Commentary

Verse 19. My head, any head.] Probably affected by the coup de soleil, or sun stroke, which might, in so young a subject, soon occasion death, especially in that hot country.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

Ellicott's Commentary for English Readers

(19) My head, my head.—The boy had a sunstroke. It was the hot season of harvest, and his head was probably uncovered.

A lad.—Rather, the young man. The servant waiting on him.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

19. My head, my head] The description points to an attack of sunstroke, where the first symptom is pain in the head. But the father thinks lightly of it, for such attacks are more frequent with older persons than with children. He merely tells a servant to carry the child home. Sunstroke is alluded to in Psa_121:6, and it was from it that Manasses the husband of Judith died, in the barley harvest (Jdt_8:2-3).

to a lad] R.V. to his servant. The Hebrew has a definite noun ‘to the servant’, i.e. who was at hand to carry out any order the master might give. Hence the change in R.V.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

Albert Barnes' Notes on the Bible

The child’s malady was a sunstroke. The inhabitants of Palestine suffered from this (Psa 121:6; Isa 49:10; Judith 8:3).

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Haydock's Catholic Bible Commentary

Carry. This interpretation suits with the occasion, and is conformable to the Septuagint and Chaldean. (Menochius) --- Literally, "conduct him," but he was sick and little. (Haydock)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Matthew Poole's English Annotations

His head was grievously pained; which possibly came from the heat of the harvest season, to which he was exposed in the field.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

19. My head, my head — He was probably sun struck, and this is the more likely in view of the season of the year, and of his own youth and tenderness. “I know by experience,” says Thomson, “that this valley glows like a furnace in harvest-time.”

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

And he said unto his father, My head, my head. Sunstroke was common in Palestine (Psa_121:6; Isa_49:10 RAPC Jdt 8:2, 3) and would be most frequent and most fatal at the time of harvest. The cry of the child is at once most touching and most natural. And he said to a lad; literally, to the lad-probably the lad who had attended the" young master" to the field. Carry him to his mother; i.e. take him indoors, and let his mother see to him. No wiser directions could have been given.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

“My head! My head!” I am sick in my head.

He said. His father said to one of the servants, “Carry him to his mother.”

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

2 Kings, in the Historical, opens this verse with 11 words (7 distinct Hebrew lemmas). Its most distinctive word is ʼêm (“mother”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “mother” (ʼêm) shape what this verse is saying?
  2. Job 14:1–2 shares this passage’s theme. How do the two illuminate each other?
  3. “to say” occurs 2× in this one verse. What is the effect of the repetition?
  4. These translations render this verse differently. What is at stake in choosing one wording over another?
  5. The verb «וַיֹּ֥אמֶר» is Qal Sequential Imperfect. How does its form color the action?
  6. Reading how John Gill's Exposition and Trapp's Complete Commentary read this verse, where do the two commentators agree and where do they part?

Things to notice

  • These translations choose different wording for 2 words in this verse.
  • “to say” occurs 2× in this single verse.
  • 7 distinct Hebrew lemmas span 11 words in this verse.

Reading settings

Reading text

Shown beneath each verse's original-language words.

Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

Comparing translations? Open the Compare panel on any verse page to stack up to four side by side.