וּמוֹצָ֖א הוֹלִ֣יד אֶת בִּנְעָ֑א רָפָ֥ה בְנ֛וֹ אֶלְעָשָׂ֥ה בְנ֖וֹ אָצֵ֥ל בְּנֽוֹ
Moza became the father of Binea; Raphah was his son, Eleasah his son, Azel his son.
World English Bible · Public Domain
Moza became the father of Binea; Raphah was his son, Eleasah his son, Azel his son.
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Moza became the father of Binea; Raphah was his son, Eleasah his son, Azel his son.
And Moza begat Binea: Rapha was his son, Eleasah his son, Azel his son:
And Moza fathered Binea. Raphah his son, Eleasah his son, Azel his son.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Moza became the father of Binea; Raphah was his son, Eleasah his son, Azel his son.
Moza was the father of Binea. Raphah was his son, Eleasah his son, and Azel his son.
Moza was the father of Binea. Raphah was his son, Eleasah his son, and Azel his son.
And Moza begat Binea: Rapha was his son, Eleasah his son, Azel his son:
And Moza begat Binea; Raphah was his son, Eleasah his son, Azel his son.
And Moza begat Binea; Raphah was his son, Eleasah his son, Azel his son:
And Moza begate Bineah, whose sonne was Raphah, and his sonne Eleasah, and his sonne Azel.
And Mesa beget Banaa, whose son was Rapha, of whom was born Elasa, who beget Asel.
and Moza begat Binea, Raphah `is' his son, Eleasah his son, Azel his son.
and Moza begot Binea, Raphah his son, Eleasah his son, Azel his son.
Moza was the father of Binea. Binea was the father of Raphah. Raphah was the father of Eleasah. Eleasah was the father of Azel.
And Moza fathered Binea. Raphah his son, Eleasah his son, Azel his son.
and Moza begot Binea: Rapha was his son, Eleasah his son, Azel his son.
Moza became the father of Binea. Raphah was his son, Eleasah his son, and Azel his son.
And Moza begat Bineah: Rapha was his son, Eleasah his son, Azel his son:
Moza was the father of Binea. Raphah was his son, Eleasah his son, and Azel his son.
And Moza was the father of Binea: Raphah was his son, Eleasah his son, Azel his son;
and Moza begot Binea; Raphah was his son, Eleasah his son, Azel his son.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is בִּנְעָ֑א Binea H1150 — appearing just 2 times in the whole Hebrew Bible.
First appearance in Scripture
These words make their first canonical appearance in the Hebrew Bible here:
Shared distinctive vocabulary
בִּנְעָ֑א Binea H1150 occurs in 2 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 16 words from the Hebrew and 14 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 10 Hebrew tokens and 14 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to 1 Chronicles 8:37 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וּמוֹצָ֖א הוֹלִ֣יד אֶת בִּנְעָ֑א רָפָ֥ה בְנ֛וֹ אֶלְעָשָׂ֥ה בְנ֖וֹ אָצֵ֥ל בְּנֽוֹ
Moza became the father of Binea; Raphah was his son, Eleasah his son, Azel his son.
World English Bible · Public Domain
καί μαισα γεννάω ὁ βαανα ραφαια υἱός αὐτός ελασα υἱός αὐτός εσηλ υἱός αὐτός
and Maesa begot Baana: Rhaphaea was his son, Elasa his son, Esel his son.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
1 Chronicles, in the Historical, opens this verse with 10 words (8 distinct Hebrew lemmas). Its most distinctive word is Binʻâʼ (“Binea”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 1 Chronicles 8:37 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.