רְאֵ֣ה עַתָּ֗ה כִּֽי יְהוָ֛ה בָּ֧חַר בְּךָ֛ לִבְנֽוֹת בַּ֥יִת לַמִּקְדָּ֖שׁ חֲזַ֥ק וַעֲשֵֽׂה
Take heed now; for Yahweh has chosen you to build a house for the sanctuary: be strong, and do it.
World English Bible · Public Domain
Take heed now; for Yahweh has chosen you to build a house for the sanctuary: be strong, and do it.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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Take heed now; for Yahweh has chosen you to build a house for the sanctuary: be strong, and do it.
Take heed now; for the LORD hath chosen thee to build an house for the sanctuary: be strong, and do it.
Now see, for Yahweh has chosen you to build a house as a sanctuary. Be strong and act.”
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Take heed now; for Yahweh has chosen you to build a house for the sanctuary: be strong, and do it.
Consider now that the LORD has chosen you to build a house for the sanctuary. Be strong and do it.”
Consider now that the LORD has chosen you to build a house for the sanctuary. Be strong and do it.”
Take heed now; for the LORD hath chosen thee to build an house for the sanctuary: be strong, and do it.
Take heed now; for Jehovah hath chosen thee to build a house for the sanctuary: be strong, and do it.
Take heed now; for the LORD hath chosen thee to build an house for the sanctuary: be strong, and do it.
Take heede now, for the Lord hath chosen thee to buylde the house of the Sanctuarie: be strong therefore, and doe it.
Now therefore seeing the Lord hath chosen thee to build the house of the sanctuary, take courage, and do it.
See, now, for Jehovah hath fixed on thee to build a house for a sanctuary; be strong, and do.'
See, now, for YHWH has fixed on you to build a house for a sanctuary; be strong, and do.”
Realize that Yahweh has chosen you to build this temple as his sanctuary. Be strong and do it.”
Now see, for Yahweh has chosen you to build a house as a sanctuary. Be strong and act.”
Consider now, that Jehovah has chosen thee to build a house for the sanctuary: be strong, and do [it].
Take heed now, for the LORD has chosen you to build a house for the sanctuary. Be strong, and do it.”
Take heed now; for the LORD hath chosen thee to build a house for the sanctuary: be strong, and do it.
Pay attention now, for the Lord has chosen you to build a house for the sanctuary. Be strong, and take action!’”
Now then, take note; for the Lord has made selection of you to be the builder of a house for the holy place. Be strong and do it.
Take heed now; for the LORD hath chosen thee to build a house for the sanctuary; be strong, and do it.'
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 20 words from the Hebrew and 21 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 11 Hebrew tokens and 14 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to 1 Chronicles 28:10 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
רְאֵ֣ה עַתָּ֗ה כִּֽי יְהוָ֛ה בָּ֧חַר בְּךָ֛ לִבְנֽוֹת בַּ֥יִת לַמִּקְדָּ֖שׁ חֲזַ֥ק וַעֲשֵֽׂה
Take heed now; for Yahweh has chosen you to build a house for the sanctuary: be strong, and do it.
World English Bible · Public Domain
ὁράω τοίνυν ὅτι κύριος αἱρετίζω σύ οἰκοδομέω αὐτός οἶκος εἰς ἁγίασμα ἰσχύω καί ποιέω
See now, for the Lord has chosen you to build him a house for a sanctuary, be strong and do it.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
1 Chronicles, in the Historical, opens this verse with 11 words (10 distinct Hebrew lemmas). Its most distinctive word is miqdâsh (“sanctuary”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 1 Chronicles 28:10 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Joseph Benson's Commentary
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Geneva Bible (1599)
Geneva Bible translators
Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Keil & Delitzsch
C. F. Keil & F. Delitzsch
Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.