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סָמַן

to mark off

‘to mark off’ is one of 2 main senses fuller range ↓

H5567 Strong's Hebrew
çâman Transliteration
/saw-man'/ Pronunciation
Usage in the Hebrew Bible 1 appearance

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About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

“to mark off” is the headline sense of the Hebrew verb סמן (çâman). It is rare — just 1 verse in the entire Hebrew Bible. It clusters heavily in Isaiah, which alone accounts for 100% of its uses. It occurs only once, in Isaiah 28:25. Catalogued under 2 senses, its meaning is not single-sense. The sections below give every sense, occurrence, and version rendering.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
appointed
Modern gloss
to mark off
Strong's 1890 sometimes compressed multiple senses — or homonymous roots — under one number, and used 19th-century English phrasing that no longer carries the same connotation. The modern gloss reflects current BDB scholarship; open the Lexicon Entry tab for the full sense breakdown. Download share card

About this word

Strong's H5567 catalogs a Hebrew word from the Hebrew Old Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →

1
distinct verses
The word appears in 1 distinct verse.
1 / 39
OT books
The word appears in 1 of 39 Old Testament books.
Isaiah 28:25
only appearance
This word occurs only once, in Isaiah 28:25.
#6,101
by frequency
Rank #6,101 (rank 6,101 of 8,640 Hebrew words by occurrence).

View all 1 occurrence in the concordance →


Most concentrated in

By section of the Old Testament

  • Pentateuch 0 · 0%
  • Historical 0 · 0%
  • Wisdom 0 · 0%
  • Prophets 1 · 100%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 1 distinct verse.

  • Prophets (Nevi'im) 1 verse · 100%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

  • King James Version: Appointed 1×
  • American Standard Version: Appointed 1×
  • Berean Standard Bible: Plots 1×
  • unfoldingWord Literal Text: Appointed 1×, In 1×, Place 1×

King James Version Public Domain

Renders H5567 across 1 tagged occurrence — most commonly:

  • “Appointed” 1×

American Standard Version Public Domain

Renders H5567 across 1 tagged occurrence — most commonly:

  • “Appointed” 1×

Berean Standard Bible Public Domain

Renders H5567 across 1 tagged occurrence — most commonly:

  • “Plots” 1×

unfoldingWord Literal Text CC BY-SA 4.0

Renders H5567 across 3 tagged occurrences — most commonly:

  • “Appointed” 1×
  • “In” 1×
  • “Place” 1×

Senses in BDB

The 2 senses BDB distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.

  1. to mark off
  2. (Niphal) appointed, determined (participle)

Word origin

סמן vb. whence Niph. Is 28:25 barley in an appointed place, or a determined portion

— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.

Origin: a primitive root

Part of speech: Verb TWOT: 1517


Jastrow Dictionary

A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.

סָמַן

  • Nif.), Pi. סִימֵּן (denom. of סִימָן) to mark. Koh. R. to XII, 10, [read:] שלש סימנים סִימַּנְתִּי לך בקבורתו וכ׳ (וסיימתי לך, being a gloss) three signs did I mark out for thee with regard to the grave of Moses; Midr. Till. to Ps. IX (not סימנתין).—Part. pass. מְסוּמָּן; pl. מְסוּמָּנִים, מְסוּמָּנִין. B. Bath. X, 7 (172ᵃ) אם היו מ׳ (Y. ed. אם היו בסימנין; Ms. M. אם היו סימנין, v. Rabb. D. S. a. l. note) if the two persons of the same name bear also the same marks.

סְמַן

  • , Pa. סַמֵּן to believe in סִימָן, be superstitious. B. Mets. 27ᵇ כיס וארנקי משום דמְסַמְּנֵי people are not likely to lend a money bag or purse, because they are superstitious about it.—Part. pass. מְסַמַּן; f. מְסַמְּנָא auspicious. Kidd. 59ᵃ ולא מס׳ מילתא and it is inauspicious (to sell the first field one has acquired).
    • to be marked. Targ. Y. Num. II, 2 אתוון דמִסְתַּמְּנִין וכ׳ emblems which are marked out on &c.

סַמָּן

  • , v. סַמְמָן, סַמְמָנָא.

A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.


Septuagint verse parallels

This word appears in 1 verse that also exists in the Greek Old Testament (Septuagint), out of the 1 Hebrew verse it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.

Read these verses in the Septuagint

This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.

Reading settings

Reading text

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Old Testament
Old Testament edition

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English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

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