נְשִׁי
debt
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
Grammar key — what these labels mean
Part of speech
- Noun
- A naming word — a person, place, thing, or idea.
Noun type
- Common
- A common noun — a general class of person, place, or thing (“king,” “city,” “water”), not a specific name.
State
- Construct
- A noun bound to a following noun in a possessive / “of” relationship (the construct chain).
Gender
- Masculine
- Grammatically masculine.
Number
- Singular
- One.
Every verse where H5386 appears — 1 distinct verse across 1 book. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
2 Kings 1 verse
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
נשי (nᵉshîy) is a Hebrew noun most often rendered “debt.” With only 1 verse it sits in the long tail of Hebrew Bible vocabulary. 2 Kings dominates its distribution — 1 of 1 verses. A true hapax — its single appearance is 2 Kings 4:7. Sharing its root, it stands alongside נשה, משא and משה. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H5386 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 1
- distinct verses
- The word appears in 1 distinct verse.
- 1 / 39
- OT books
- The word appears in 1 of 39 Old Testament books.
- #4,807
- by frequency
- Top 5000 most frequent Hebrew words (rank 4,807 of 8,640 Hebrew words by occurrence).
View all 1 occurrence in the concordance →
Most concentrated in
- 2 Kings 1 verse 100%
By section of the Old Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 1 distinct verse.
- Prophets (Nevi'im) 1 verse · 100%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Debt 1×
- American Standard Version: Debt 1×
- Berean Standard Bible: Debt 1×
- unfoldingWord Literal Text: Debt 1×
King James Version Public Domain
Renders H5386 across 1 tagged occurrence — most commonly:
American Standard Version Public Domain
Renders H5386 across 1 tagged occurrence — most commonly:
Berean Standard Bible Public Domain
Renders H5386 across 1 tagged occurrence — most commonly:
unfoldingWord Literal Text CC BY-SA 4.0
Renders H5386 across 1 tagged occurrence — most commonly:
Senses in BDB
The 1 sense BDB distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- debt
Word origin
[ נְשִׁי ] n.[m.] debt;—only 2 K 4:7
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Derived from נשה (nâshâh) (H5383) — to lend.
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
נְשָׁא I
- (preced.) woman. Targ. Y. Deut. XXII, 5.—Pl. נְשִׁין, נְשַׁיָּא, נְשֵׁי. Targ. Ruth I, 4. Targ. Gen. VI, 2; a. fr.—Tam. 32ᵃ מחוזא דכוליה נ׳ a place inhabited by women only. Ber. 17ᵃ הני נשי מאי זכיין Ms. M. (ed. נשים) whereby can women acquire merits? M. Kat. 28ᵇ נ׳ דשכנציב the lamenting women of &c.; a. v. fr.—בֵּי נ׳ a) the wife’s family, father-in-law &c.—b) the paternal house after the father’s death. B. Bath. 12ᵇ אמצרא דבי נְשֵׁיה contiguous to the estate of his father-in-law (Rashi: of his deceased father). Sabb. 23ᵇ. Ib. 156ᵃ בי נשיה in the house of his deceased father (Ms. M. נשיאה, v. גַּבָּלָא). Yeb. 35ᵃ בי נְשַׁיְהוּ their (the women’s) paternal home; a. e.
נשי
- 1. to move, slip. Ḥull. 91ᵃ it is called gid hannasheh (v. גִּיד), שנ׳ ממקזמו וכ׳ because it slipped from its place and went up; Yalk. Gen. 133. Ib. א"ר חנניא … שנשא את מקומו R. Ḥ. said, … because it left its place; Gen. R. s. 78 שנשה ממקומו; a. e.
- 2. to discard, forget. Ned. 50ᵇ אבותינו אמרו נָשִׁינוּ טובה וכ׳ our fathers said (Lam. III, 17), we have forgotten the good times: we have not even seen them &c. Snh. 102ᵇ (play on מנ̇ש̇ה̇) שנ̇ש̇ה יה̇ he forgot Yah. Pesik. R. s. 45 (ref. to נְשׂוּי, Ps. XXXII, 1) אל תהי … ש"ין נְשׁוּי read it not with Samekh (n’suy), but with Shin, n’shuy, whose sin is forgotten; a. e. e.g. Lamentations 3:17
- 3. (with ב, cmp. נְסַק Af.) [to raise, collect,] to have a claim against; to be a creditor of. B. Mets. 75ᵇ נוֹשֶׁה בחבירו מנה he who has a claim &c., to whom his neighbor owes money. Men. 85ᵇ נושה בי וכ׳ I owe him &c.; a. e.
- 1. to carry away; to incite, allure. Gen. R. s. 19 (expl. השיאני, Gen. III, 13) הטעני he led me astray; v. גָּרָה. e.g. Genesis 3:13
- 2. to make a loan to; to collect, distrain; to pledge. Ib. (expl. השיאני) חייבני he made me a debtor (guilty, v. חוּב). Cant. R. to II, 7 (ref. to אֶשָּׂא, Ps. XXV, 1) אַשִּׁיא כתיב it may be read ashshi, I pledge (my soul); שהיו מַשִּׁיאִין נפשם על וכ׳ they (the martyrs) pledged their lives for the sanctification &c. (v. Midr. Till. to Ps. XXV שנתמשכנו וכ); ib. משיאין … מהם they (the torturers) take their lives as pledges; Midr. Till. to Ps. XVI; Yalk. Ps. 667 משיחין (corr. acc.). e.g. Psalms 25:1
- 3. הִנְשִׁי to cause to forget. Snh. l. c. (play on מנ̇ש̇ה) שהנ̇ש̇י את ישראל לאביהם וכ׳ he made Israel forget their Father in heaven; Yalk. Kings 245 שהִנְשִׁיא.
נְשֵׁי
- , to forget. Targ. Deut. VIII, 19 (O. ed. Berl. Ithpe.).
- 1. same. Targ. Ps. CXXXVII, 5; a. e.—Y. Dem. IV, 24ᵃ [read:] דילמא אַנְשִׁיתָה מתקנה perhaps thou didst forget to prepare it (by giving tithes)? Keth. 20ᵃ ומַנְשֵׁי חר וכ׳ and one of the witnesses has forgotten (that he knows of the case). Ḥull. 93ᵇ אַנְשְׁיוּהָ לדר׳ וכ׳ they have forgotten R. Judah’s opinion. Gen. R. s. 77 דילמא אַנְשִׁינָן כלום perhaps we forgot something (left behind). Gen. R. s. 78 אַנְשִׁית מאה I forgot one hundred (of the fables); a. fr.
- 2. to cause to forget. Targ. Lam. II, 6 (ed. Vien. אינשי, corr. acc.); a. e.
- to forget. Targ. O. Deut. VIII, 19 (v. supra); a. e.—Y. Shek. VII, 50ᶜ bot. ואִינְשְׁתָהּ and forgot to take it out; a. e.
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 2 distinct written forms H5386 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| נִשְׁיֵ֑/ךְ | Noun, Common, Masculine, Singular, Construct | 2 Kings 4:7 | 1 |
| נשי/כי | Noun, Common, Masculine, Singular, Construct | 2 Kings 4:7 | 1 |
Same root — word family
Other BDB entries built from the same root as H5386, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
Compare all same-root words → Showing 4 of 5 — not the complete family. 1 of the same-root words is a proper name (a person or place). They share a root, not necessarily a meaning.
Septuagint verse parallels
This word appears in 1 verse that also exists in the Greek Old Testament (Septuagint), out of the 1 Hebrew verse it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
