נְטַל
to lift
‘to lift’ is one of 3 main senses fuller range ↓
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
See every Qal verb in the Hebrew Bible →
Grammar key — what these labels mean
Part of speech
- Verb
- An action or state-of-being word.
Stem
- Qal Passive
- An archaic passive of the Qal, preserved in a few forms.
- Qal
- The basic, simple active stem — the plain form of the verb (“he wrote”).
Form
- Perfect
- A completed action or state — Hebrew marks aspect (completeness) more than strict tense (“he wrote”).
Person
- 3rd Person
- The one spoken about (“he / she / it / they”).
- 1st Person
- The speaker (“I / we”).
Gender
- Feminine
- Grammatically feminine.
- Common
- Either gender — not distinguished for this form.
Number
- Singular
- One.
Grammatical forms
- Verb, Qal Passive, Perfect, 3rd Person, Feminine, Singular 1 time (50%)
- Verb, Qal, Perfect, 1st Person, Common, Singular 1 time (50%)
Parsed forms decoded from the imported morphology (morphhb / Westminster Leningrad Codex — WLC text public domain, morphhb tagging CC BY 4.0), counted across 2 parsed occurrences — not distinct verses.
Every verse where H5191 appears — 2 distinct verses across 1 book. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
Daniel 2 verses
- Daniel 4:34 נִטְלֵ֗ת Qal pf 1cs At the end of the days I, Nebuchadnezzar, lifted up my eyes to heaven, and my understanding returned to me, and I blessed the Most High, and I praised and honored him who lives forever; for his dominion is an everlasting dominion, and his kingdom from generation to generation.
- Daniel 7:4 וּ/נְטִ֣ילַת conj + Qal Passive pf 3fs The first was like a lion, and had eagle's wings: I saw until the wings of it were plucked, and it was lifted up from the earth, and made to stand on two feet as a man; and a man's heart was given to it.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
At its core, נטל (nᵉṭal) means “to lift.” A scarce word — 2 verses in all of the Hebrew Bible. The word gravitates to Daniel (100%). It first appears in Daniel 4:34. Not a single-sense word: explore its full sense range. Each statement above links to its evidence; the full detail follows below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H5191 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 2
- distinct verses
- The word appears in 2 distinct verses.
- 1 / 39
- OT books
- The word appears in 1 of 39 Old Testament books.
- #4,807
- by frequency
- Top 5000 most frequent Hebrew words (rank 4,807 of 8,640 Hebrew words by occurrence).
View all 2 occurrences in the concordance →
Most concentrated in
- Daniel 2 verses 100%
By section of the Old Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 2 distinct verses.
- Writings (Ketuvim) 2 verses · 100%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Lifted up 1×, Was lifted up 1×
- American Standard Version: Lifted up 1×, Was lifted up 1×
- Berean Standard Bible: Was lifted up 1×
- unfoldingWord Literal Text: Raised 1×, Was lifted 1×
King James Version Public Domain
Renders H5191 across 2 tagged occurrences — most commonly:
American Standard Version Public Domain
Renders H5191 across 2 tagged occurrences — most commonly:
Berean Standard Bible Public Domain
Renders H5191 across 1 tagged occurrence — most commonly:
Not rendered by a distinct English word in 1 further occurrence.
unfoldingWord Literal Text CC BY-SA 4.0
Renders H5191 across 2 tagged occurrences — most commonly:
Senses in the full BDB
What do BDB’s symbols mean?
BDB uses these scholarly abbreviations:
| Symbol | Meaning |
|---|---|
| 𝔊 | the Septuagint (the ancient Greek translation, LXX) |
| 𝔙 | the Vulgate (the Latin translation) |
| 𝔖 | the Syriac version (the Peshitta) |
| 𝔗 | the Targum (the Aramaic translation) |
| ψ | the Psalms |
| √ | root (the underlying root or stem) |
| ‖ | parallel passage (a synonymous or contrasted parallel) |
| † | the dagger: every passage where the word occurs is cited |
The 1 sense the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.
Pe‛îl
- be lifted
Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.
Word origin
Derived from נטל (nâṭal) (H5190) — to bear.
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
נָטַל
- 1. to move, carry off; to receive, take. B. Mets. I, 1 זה נוֹטֵל וכ׳ the one (of the claimants) gets three shares &c. Y. Sot. I, 16ᵈ bot., a. e. ומה שכר נָטְלוּ על כך what reward did they get for it?—Sifra Sh’mini, beg. מסיני נטלו להם they got (their punishment) from Sinai. Sabb. 151ᵇ טוֹל מה וכ׳ take away what thou hast put into me. Arakh. 16ᵇ; B. Bath. 15ᵇ טול קיסם מבין עיניך (Ag. Hatt. שיניך) remove the chip from between thy eyes (teeth); טול קורה וכ׳ remove the beam from &c. Gitt. VI, 1 אף האומרת טול לי גטי even if she says, get me my letter of divorce (instead of ‘receive for me’). Ib. 78ᵃ טְלִי גיטיך וכ׳ take up thy letter of divorce from the ground. Pesik. R. s. 26, end נָטַלְתִּי עיני I lifted up my eyes. Ber. II, 8 לא כל הרוצה לִיטּוֹל לו את השם יִטּוֹל Y. ed., not every one who desires to assume a name, may assume it, i.e. not every one has a right to consider himself superior to the masses (v. יוֹהֲרָא); a. v. fr.—Part. pass. נָטוּל; f. נְטוּלָה removed. Ned. XI, 12 (if a woman says) נ׳ אני מן היהודים I will be removed from (keep no company with) Jews; יפר … ותהא נ׳ וכ׳ the husband may forbid the vow as far as it concerns himself, and (for the rest) let her be isolated &c.—Snh. 21ᵇ נְטוּלֵי טחול persons who had their milt cut out (to make them fast runners).—V. נְטוּלָה.
- 2. (sub. מים) to pour water over one’s hands for purification; נ׳ לידים, (ellipt.) נ׳ ידים, or only נ׳ to wash the hands before and after meals, before prayer &c. Tosef. Yad. I, 1 מי רביעית נוֹטְלִין לידים וכ׳ (Var. ed. Zuck., a. Mish. ib. I, 1 נותנין) a quantity of one fourth of a Log of water may be used for pouring over the hands of one person &c. Ib. 13 הנוֹטֵל לידים הנוטל מתכוין והנותן וכ׳ if a person had his hands washed, himself having the intention (of purification), while he who poured it had not. Ib. 2; Mish. ib. II, 3 נ׳ את הראשונים if he began to use the water for washing before the meal (v. מַיִם). Ḥull. 107ᵃ נוטלין ממנו לידים you may use it for washing the hands; Tosef. l. c. 6. Ber. VIII, 2. Ib. 51ᵃ אל תִּטּוֹל ידיך ממי וכ׳ have not water poured over thy hands by one who has not washed his hands &c. Ḥull. 105ᵃ נוטלין … בכלי you must wash over a vessel (receiving the water); ע"ג קרקע on the floor; a. v. fr.
- 1. to be handled. Sabb. XVII, 1 (122ᵇ) כל הכלים נִיטְּלִין בשבת all vessels (implements, utensils &c.) may be handled on the Sabbath. Ib. 43ᵃ, a. e. אין כלי נ׳ אלא לדבר הנ׳ בשבת a utensil must not be handled on the Sabbath except for the protection of a thing which may be used on the Sabbath. Par. V, 9 והן יכולות להִנָּטֵל וכ׳ and they can be handled simultaneously; a. fr.
- 2. to be removed, be gone. Ḥull. III, 1; 2, v. כָּבֵר III. Ohol. II, 3 כדי שיִנָּטֵל מן כ׳ as much of it as, if cut out from the skull of a living being, would cause death; a. fr.
- 3. to be used for washing hands. Tosef. Yad. II, 7 לא נִטְּלוּ מן הכלי the water was not poured directly from the vessel; לא ניטלו מן הרביעית not poured from a vessel containing one fourth of a Log; a. fr.
- 1. to throw; to put; to hang on, attach. Gitt. V, 9 משתַּטִּיל המים from the time she pours water on the flour. Yoma III, 2 המַטִּיל מים who urinates. Men. 40ᵇ ה׳ לבעלת וכ׳ if he attached the fringe (תְּכֵלֶת) to a three-cornered garment. Sabb. 42ᵇ להַטִּיל ביצתה to lay her eggs; a. fr.
- 2. (of plants) to assume the shape of, to develop. Maasr. I, 2 משיַטִּילוּ שאור, v. שְׂאוֹר; ib. משיטילו גידין, v. גִּיד.
- to be thrown; to lie. Part. מוּטָּל, f. מוּטֶּלֶת; pl. מוּטָּלִים, מוּטָּלִין; מוּטָּלוֹת a) lying. Kidd. 82ᵇ מ׳ ברעב lies prostrated from starvation. Ber. III, 1 מי שמתו מ׳ לפניו he whose dead relative lies before him; ib. 18ᵃ כיון שמ׳ עליו לקוברו כמ׳ וכ׳ since the duty of burying rests upon him, it is the same as if the body were lying before him. Yeb. 37ᵇ, a. fr. ממון המ׳ בספק, v. סָפֵק; a. fr.—b) מוּטֶּלֶת a garment provided with show-fringes. Men. l. c. הטיל למ׳ if he attached additional fringes to a garment provided &c.; a. fr.
נְטַל
- 1. (corresp. to h. נָשָׂא) to take, lift, move, carry. Targ. Ex. X, 13. Targ. Ps. CXXXIV, 2 טוּלוּ (imperat.); a. fr.
- 2. (corresp. to h. נָסַע) to move. Targ. Gen. XX, 1. Targ. Ps. LV, 9 נָטְלָא (Bxt. נטילה; h. text סעה); a. fr.
- 3. to wash the hands. Y. Ber. VIII, 12ᵃ bot. הוה נ׳ ידיה is to be considered as if he had washed his hands.
- to lift, carry. Targ. O. Deut. XXXII, 11. Targ. Is. LXIII, 9; a. e.—Part. pass. מְנַטַּל, מְנַטְּלָא; f. מְנַטְּלָא; pl. מְנַטְּלִין, מְנַטְּלַיָּא; מְנַטְּלָתָא exalted, high. Targ. Y. Deut. XXVIII, 13 (opp. מאיסין). Targ. Y. I ib. IV, 7. Targ. Is. LVII, 15. Targ. II Esth. I, 2. Targ. Prov. XXX, 13. Targ. Y. Ex. XV, 1 (not מַנְטְלַ׳). Targ. Is. II, 14.
- 1. to cause to move, to pass. Targ. Ex. XV, 22. Targ. Ps. LXXVIII, 26. Targ. Y. Deut. XXVI, 9; a. fr.
- 2. to throw; א׳ (ב)אבנין to stone to death. Targ. Y. Deut. XIII, 11 תְאַנְטלוּן, תְאַטְּ׳ (!); a. fr.—[Targ. Y. II, Ex. XXXIII, 22, v. טְלַל.]
- ; Ithpe. אִתְנְטִיל, אִינְּ׳
- 1. to be lifted up; to be exalted. Targ. Ps. XC, 2. Targ. Y. Ex. XV, 1; a. e.
- 2. to lift one’s self up, be overbearing. Targ. Y. Num. XVII, 5.
- 3. to be taken away, removed. Targ. Job IV, 21. Targ. Esth. VIII, 10; a. e.—[Snh. 91ᵃ (quot. fr. Meg. Taan. ch. III) אתנטילו דימוסנאי, v. דִּימוֹסְנָאֵי.]
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 2 distinct written forms H5191 takes in the Hebrew Bible, most frequent first — each parse links to that stem’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| וּ/נְטִ֣ילַת | Verb, Qal Passive, Perfect, 3rd Person, Feminine, Singular | Daniel 7:4 | 1 |
| נִטְלֵ֗ת | Verb, Qal, Perfect, 1st Person, Common, Singular | Daniel 4:34 | 1 |
Same root — word family
Other BDB entries built from the same root as H5191, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
Compare all same-root words → They share a root, not necessarily a meaning.
Septuagint verse parallels
This word appears in 1 verse that also exists in the Greek Old Testament (Septuagint), out of the 2 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
