חֲטִיטָא
Hatita
BDB lists 2 entries for ‘Hatita’ fuller range ↓
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
Grammar key — what these labels mean
Part of speech
- Noun
- A naming word — a person, place, thing, or idea.
Noun type
- Proper
- A name of a specific person, place, or people (e.g. Abraham, Zion, Israel).
Every verse where H2410 appears in the Book of Ezra — 1 distinct verse. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
Ezra
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
At its core, חטיטא (Chăṭîyṭâʼ) means “Hatita.” It occurs a mere 2 verses across Scripture. The word gravitates to Ezra (50%), then Nehemiah. Scripture first uses it in Ezra 2:42. Each statement above links to its evidence; the full detail follows below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H2410 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 2
- distinct verses
- The word appears in 2 distinct verses.
- 2 / 39
- OT books
- The word appears in 2 of 39 Old Testament books.
- #4,807
- by frequency
- Top 5000 most frequent Hebrew words (rank 4,807 of 8,640 Hebrew words by occurrence).
View all 2 occurrences in the concordance →
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 2 distinct verses.
- Writings (Ketuvim) 2 verses · 100%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Hatita 2×
- American Standard Version: Hatita 2×
- Berean Standard Bible: Hatita 2×
- unfoldingWord Literal Text: Hatita 2×
King James Version Public Domain
Renders H2410 across 2 tagged occurrences — most commonly:
American Standard Version Public Domain
Renders H2410 across 2 tagged occurrences — most commonly:
Berean Standard Bible Public Domain
Renders H2410 across 2 tagged occurrences — most commonly:
unfoldingWord Literal Text CC BY-SA 4.0
Renders H2410 across 2 tagged occurrences — most commonly:
Senses in BDB
The 2 senses BDB distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- Hatita = "exploring"
- head of a family of Levitical porters or gate-keepers who returned from exile with Zerubbabel
Word origin
n.pr.m. head of a Levit. family, returned exiles Ezr 2:42 𝔊 Ατητα, = Ne 7:45 𝔊 Ατειτα, in both A Ατιτα, 𝔊L Αζιζα.
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Origin: from an unused root apparently meaning to dig out
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
חַטֵּיטָא
- (חֲטַט I) digger; חַטֵּיט שכבי one who exhumes the dead, grave-robber. B. Bath. 58ᵃ הוה ח׳ ש׳ (Ms. H. קא מְחַיֵּיט מערתא, early eds. חַיַּיט, fr. חוּט I).—Pl. constr. חַטִּיטֵי. Yeb. 63ᵇ (some ed. חָטוֹטֵי).
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Bible dictionary
Public-domain dictionary articles matched to this entry by name (Hatita). A biblical name can be shared by more than one person or place, so an article may treat several.
Easton's Bible Dictionary · M. G. Easton, 1897
Exploration, one of the temple porters or janitors (Ezra 2:42). He returned from Babylon with Zerubbabel.
Smith's Bible Dictionary · William Smith, 1863
(exploring). Bene-Hatita (i.e. sons of Hatita) were among the "porters" (i.e. the gate-keepers) who returned from the captivity with Zerubbabel. (Ezra 2:42; Nehemiah 7:45) (B.C. 536.)
Hitchcock's Bible Names Dictionary · Roswell D. Hitchcock, 1869
a bending of sin
Classic public-domain reference works; full attribution on Sources.
Septuagint verse parallels
This word appears in 1 verse that also exists in the Greek Old Testament (Septuagint), out of the 2 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
