Τιβεριάς
Tiberias
Thayer's lists 2 entries for ‘Tiberias’ fuller range ↓
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
Grammar key — what these labels mean
Part of speech
- Noun
- A naming word — a person, place, thing, or idea.
Case
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
Gender
- Feminine
- Grammatically feminine.
Number
- Singular
- One.
Every verse where G5085 appears — 3 distinct verses across 1 book. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
John 3 verses
- John 6:1 Τιβεριάδος n gen sg fem After these things, Jesus went away to the other side of the sea of Galilee, which is also called the Sea of Tiberias.
- John 6:23 Τιβεριάδος n gen sg fem However boats from Tiberias came near to the place where they ate the bread after the Lord had given thanks.
- John 21:1 Τιβεριάδος n gen sg fem After these things, Jesus revealed himself again to the disciples at the sea of Tiberias. He revealed himself this way.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
At its core, Τιβεριας (Tiberiás) means “Tiberias.” A scarce word — 3 verses in all of the Greek New Testament. The word gravitates to John (100%). First canonically at John 6:1, it enters the text early. Each statement above links to its evidence; the full detail follows below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G5085 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 3
- distinct verses
- The word appears in 3 distinct verses.
- 1 / 27
- NT books
- The word appears in 1 of 27 New Testament books.
- #2,203
- by frequency
- Top 2500 most frequent Greek words (rank 2,203 of 5,347 Greek words by occurrence).
View all 3 occurrences in the concordance →
Most concentrated in
- John 3 verses 100%
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 3 distinct verses.
- Gospels 3 verses · 100%
- Johannine 3 verses · 100%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Tiberias 2×
- American Standard Version: Tiberias 2×
- Berean Standard Bible: Tiberias 3×
- unfoldingWord Literal Text: Tiberias 3×
King James Version Public Domain
Renders G5085 across 3 tagged occurrences — most commonly:
Plus 1 rendering that appears only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
American Standard Version Public Domain
Renders G5085 across 3 tagged occurrences — most commonly:
Plus 1 rendering that appears only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Berean Standard Bible Public Domain
Renders G5085 across 3 tagged occurrences — most commonly:
unfoldingWord Literal Text CC BY-SA 4.0
Renders G5085 across 3 tagged occurrences — most commonly:
Senses in Thayer's
The 2 senses Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- Tiberias = "from the Tiber (as river-god)"
- a city of Galilee near the Lake of Gennesaret…
Word origin
Derived from Τιβεριος (Tibérios) (G5086) — Tiberius.
From G5086 ; Tiberias the name of a town and a lake in Palestine : - Tiberias.
— Strong’s Exhaustive Concordance (1890), public domain.
Bible dictionary
Public-domain dictionary articles matched to this entry by name (Tiberias). A biblical name can be shared by more than one person or place, so an article may treat several.
Easton's Bible Dictionary · M. G. Easton, 1897
A city, the modern Tubarich, on the western shore of the Sea of Tiberias. It is said to have been founded by Herod Antipas (A.D. 16), on the site of the ruins of an older city called Rakkath, and to have been thus named by him after the Emperor Tiberius. It is mentioned only three times in the history of our Lord (John 6:1, 23; 21:1).
In 1837 about one-half of the inhabitants perished by an earthquake. The population of the city is now about six thousand, nearly the one-half being Jews. "We do not read that our Lord ever entered this city. The reason of this is probably to be found in the fact that it was practically a heathen city, though standing upon Jewish soil. Herod, its founder, had brought together the arts of Greece, the idolatry of Rome, and the gross lewdness of Asia. There were in it a theatre for the performance of comedies, a forum, a stadium, a palace roofed with gold in imitation of those in Italy, statues of the Roman gods, and busts of the deified emperors. He who was not sent but to the lost sheep of the house of Israel might well hold himself aloof from such scenes as these" (Manning's Those Holy Fields).
After the fall of Jerusalem (A.D. 70), Tiberias became one of the chief residences of the Jews in Palestine. It was for more than three hundred years their metropolis. From about A.D. 150 the Sanhedrin settled here, and established rabbinical schools, which rose to great celebrity. Here the Jerusalem (or Palestinian) Talmud was compiled about the beginning of the fifth century. To this same rabbinical school also we are indebted for the Masora, a "body of traditions which transmitted the readings of the Hebrew text of the Old Testament, and preserved, by means of the vowel-system, the pronunciation of the Hebrew." In its original form, and in all manuscripts, the Hebrew is written without vowels; hence, when it ceased to be a spoken language, the importance of knowing what vowels to insert between the consonants. This is supplied by the Masora, and hence these vowels are called the "Masoretic vowel-points."
Smith's Bible Dictionary · William Smith, 1863
a city in the time of Christ, on the Sea of Galilee; first mentioned in the New Testament, (John 6:1,23; 21:1) and then by Josephus, who states that it was built by Herod Antipas, and was named by him in honor of the emperor Tiberius. Tiberias was the capital of Galilee from the time of its origin until the reign of Herod Agrippa II., who changed the seat of power back again to Sepphoris, where it had been before the founding of the new city. Many of the inhabitants were Greeks and Romans, and foreign customs prevailed there: to such an extent as to give offence to the stricter Jews. It is remarkable that the Gospels give us no information that the Saviour who spent so much of his public life in Galilee, ever visited Tiberias. The place is only mentioned in the New Testament in (John 6:23) History .--Tiberias has an interesting history apart from its strictly biblical associations. It bore a conspicuous part in the wars between the Jews and the Romans. The Sanhedrin, subsequent to the fall of Jerusalem, after a temporary sojourn at Jamnia and Sepphoris, became fixed there about the middle of the second century. Celebrated schools of Jewish learning flourished there through a succession of several centuries. The Mishna was compiled at this place by the great Rabbi Judah Hakkodesh, A.D. 190. The city has been possessed successively by Romans, Persians Arabs and Turks. It contains now, under the Turkish rule, a mixed population of Mohammedans, Jews and Christian, variously estimated at from two to four thousand. Present city .--The ancient name has survived in that of the modern Tubarieh, which occupies the original site. Near Tubarieh, about a mile farther south along the shore, are the celebrated warm baths, which the Roman naturalists reckoned among the greatest known curiosities of the world. Tiberias is described by Dr. Thomson as "a filthy place, fearfully hot in summer." It was nearly destroyed in 1837 by an earthquake, by which 800 persons lost their lives.
Hitchcock's Bible Names Dictionary · Roswell D. Hitchcock, 1869
good vision; the navel
Classic public-domain reference works; full attribution on Sources.
