Numbers 7:24

One golden spoon of ten shekels, full of incense. See Gill on Num 7:14.

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Numbers 7:33

num 7:33

num 7:33

num 7:33One young bullock, one ram, one lamb of the first year, for a burnt offering. See Gill on Num 7:15.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

the third day

"day 3" or "day number 3" (See: Ordinal Numbers)

Eliab son of Helon

See how you translated this man's name in Numbers 1:9.

one silver platter weighing 130 shekels

If necessary, these weights can be written in modern measurements. See how you translated these same weights in Numbers 7:13. AT: "one silver platter weighing nearly one and a half kilograms" or "one silver platter weighing one kilogram and 430 grams" (See: Biblical Weight and Numbers)

one silver bowl weighing seventy shekels

"one silver bowl weighing 70 shekels." If necessary, these weights can be written in modern measurements. See how you translated these same weights in Numbers 7:13. AT: "one silver bowl weighing nearly eight tenths of a kilogram" or "one silver bowl weighting 770 grams" (See: Biblical Weight and Numbers)

by the standard weight of the sanctuary shekel

There were shekels of different weights. This is the one that people had to use in the sanctuary of the sacred tent. See how you translated this phrase in Numbers 7:13. AT: "measured by the standard weights used in the sanctuary" (See: Biblical Weight)

fine flour mixed with oil

This can be stated in active form. AT: "fine flour that he had mixed with oil" (See: Active or Passive)

one gold dish weighing ten shekels

If necessary, this can be written in modern measurements. See how you translated these same weights in Numbers 7:14. AT: "one gold dish weighing one tenth of a kilogram" or "one gold dish weighting 110 grams" (See: Biblical Weight)

translationWords

day

descend

Zebulun

silver

sanctuary

oil

grain offering

gold

incense

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

ביום השלישי וגו׳ means, ON THE THIRD DAY, THE PRINCE who offered WAS OF THE SONS OF ZEBULUN, and similar is the meaning of the parallel statement in the case of all of them (all the other tribes). In the case of Nethaneel, however, of whom it is stated, (v. 18) הקריב “[on the second day] did Nethaneel the son of Zuar offer”, it is appropriate to use after it the phrase: “the prince of Issachar”, since it has already mentioned his name and the fact that he offered, whilst in the case of the others of whom it is not stated “he offered”, this phrase is the appropriate one, viz., the prince belonging to the sons of that-and-that tribe, when the meaning of the entire sentence is: on that day the prince who offered was of the sons of so-and-so.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.