Numbers 2:30

Hebrew (Westminster Leningrad Codex)

English Translation

His division, and those who were numbered of them, were fifty-three thousand four hundred.

World English Bible · Public Domain

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וַחֲמִשִּׁ֛ים

chămishshîym

H2572

“and · fifty”

Conjunction + Adjective, Cardinal number, Both, Plural, Absolute

Appears 163× in the Hebrew Bible
First appears at Genesis 6:15

Full BDB Definition

Origin: multiple of H2568

TWOT: TWOT- 686c

fifty - fifty (cardinal number) - a multiple of fifty (with other numbers) - fiftieth (ordinal number)

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

7: words
7: distinct lemmas
Pentateuch: section

Grammatical profile

1 verb
1 noun
5 adjectives

Verb forms

וּפְקֻדֵיהֶ֑ם Qal · Participle Passive

Hebrew & Septuagint length

In English translation the verse runs 14 words from the Hebrew and 11 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 7 Hebrew tokens and 10 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

Topical passages linked to Numbers 2:30 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

Numbers 1:42–43 Of the children of Naphtali, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all who were able to go forth to war;
Numbers 26:50 These are the families of Naphtali according to their families; and those who were numbered of them were forty-five thousand four hundred.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Numbers 2:30 Masoretic · Westminster Leningrad Codex

וּצְבָא֖וֹ וּפְקֻדֵיהֶ֑ם שְׁלֹשָׁ֧ה וַחֲמִשִּׁ֛ים אֶ֖לֶף וְאַרְבַּ֥ע מֵאֽוֹת

His division, and those who were numbered of them, were fifty-three thousand four hundred.

World English Bible · Public Domain

Greek LXX Numbers 2:30 Septuagint · lemma form

δύναμις αὐτός ὁ ἐπισκέπτω τρεῖς καί πεντήκοντα χιλιάς καί τετρακόσιοι

His forces that were numbered were fifty-three thousand and four hundred.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

Targum Onkelos Torah (Genesis–Deuteronomy)

וְחֵילֵהּ וּמִנְיָנֵיהוֹן חַמְשִׁין וּתְלָתָא אַלְפִין וְאַרְבַּע מְאָה

(no public-domain English translation for this verse)

Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)

וְחֵילֵיהּ וּסְכוּמְהוֹן דְשִׁבְטֵיהּ חַמְשִׁין וּתְלַת אַלְפִין וְאַרְבַּע מְאָה

and the numbers, fifty-three thousand four hundred.

Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Numbers 2:30 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

John Gill's Exposition

And his host,.... That is, the host of Naphtali:

and those that were numbered of them; not that some part of the tribe of Naphtali was numbered, which made up the host Ahira was captain of, but the whole of it, who were all numbered that were of twenty years of age and upwards; and the same is to be observed in all the above places, where this phrase is used:

were fifty and three thousand and four hundred. 53,400 men; see Num 1:43.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Numbers, in the Pentateuch, opens this verse with 7 words (7 distinct Hebrew lemmas). Its most distinctive word is chămishshîym (“fifty”). Read the whole chapter for the surrounding context.

Discussion questions

What does “fifty” (chămishshîym) contribute to the verse as a whole?
How does Numbers 1:42–43, which shares this passage’s theme, read alongside this verse?
These translations render this verse differently. What is at stake in choosing one wording over another?
«וּפְקֻדֵיהֶ֑ם» is a Qal Participle Passive verb. How does that grammatical form shape the action described?

Things to notice

This verse counts 7 Hebrew ↔ 10 Greek words.
These translations choose different wording for 14 words in this verse.
7 distinct Hebrew lemmas span 7 words in this verse.