Numbers 1:25

Hebrew (Westminster Leningrad Codex) Numbers 1:25 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Numbers 1:25 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/numbers/1/25.

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English Translation
those who were numbered of them, of the tribe of Gad, were forty-five thousand six hundred fifty.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    those who were numbered of them, of the tribe of Gad, were forty-five thousand six hundred fifty.
  • King James Version Public Domain
    Those that were numbered of them, even of the tribe of Gad, were forty and five thousand six hundred and fifty.
  • unfoldingWord Literal Text CC BY-SA 4.0
    their counted ones of the tribe of Gad 45,650.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    those who were numbered of them, of the tribe of Gad, were forty-five thousand six hundred fifty.
  • Berean Standard Bible Public Domain
    those registered to the tribe of Gad numbered 45,650.
  • Majority Standard Bible Public Domain
    those registered to the tribe of Gad numbered 45,650.
  • King James Version Public Domain
    Those that were numbered of them, even of the tribe of Gad, were forty and five thousand six hundred and fifty.
  • American Standard Version (1901) Public Domain
    those that were numbered of them, of the tribe of Gad, were forty and five thousand six hundred and fifty.
  • Revised Version (1885) Public Domain
    those that were numbered of them, of the tribe of Gad, were forty and five thousand six hundred and fifty.
  • Geneva Bible (1599) Public Domain
    The number of them, I say, of the tribe of Gad was fiue and fourtie thousand, and six hundreth and fiftie.
  • Douay-Rheims (1899) Public Domain
    Forty-five thousand six hundred and fifty.
  • Young's Literal Translation Public Domain
    their numbered ones, for the tribe of Gad, `are' five and forty thousand and six hundred and fifty.
  • Literal Standard Version CC BY-SA 4.0
    their numbered ones, for the tribe of Gad, [are] forty-five thousand and six hundred and fifty.
  • Unlocked Literal Bible CC BY-SA 4.0
    They counted 45,650 men from the tribe of Gad.
  • unfoldingWord Literal Text CC BY-SA 4.0
    their counted ones of the tribe of Gad 45,650.
  • Darby Bible Public Domain
    those that were numbered of them, of the tribe of Gad, were forty-five thousand six hundred and fifty.
  • World Messianic Bible Public Domain
    those who were counted of them, of the tribe of Gad, were forty-five thousand six hundred fifty.
  • Webster's Bible Public Domain
    Those that were numbered of them, even of the tribe of Gad, were forty and five thousand six hundred and fifty.
  • Free Bible Version CC BY-SA 4.0
    from the tribe of Gad totaled 45,650.
  • Bible in Basic English Public Domain
    Forty-five thousand, six hundred and fifty of the tribe of Gad were numbered.
  • JPS Tanakh (1917) Public Domain
    those that were numbered of them, of the tribe of Gad, were forty and five thousand six hundred and fifty.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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גָ֑ד
Gâd
H1410
“Gad”
Noun, Proper
Part of Speech
Noun
Type
Proper
Full BDB Definition

Origin: from H1464

TWOT: None

Gad = "troop" - seventh son of Jacob by Zilpah, Leah's handmaid, and full brother of Asher. - the tribe descended from Gad - a prophet during the time of David; appears to have joined David when in the hold; reappears in connection with the punishment for taking a census; also assisted in the arrangements for the musical service of the " house of God"
  1. פְּקֻדֵיהֶ֖ם pâqad H6485 “visited · them” Verb, Qal, Participle Passive, Masculine, Plural, Construct + Suffix, Personal, 3rd Person, Masculine, Plural
  2. לְמַטֵּ֣ה maṭṭeh H4294 “to/for · staff of” Preposition + Noun, Common, Masculine, Singular, Construct
  3. חֲמִשָּׁ֤ה châmêsh H2568 “five” Adjective, Cardinal number, Masculine, Singular, Absolute
  4. וְאַרְבָּעִים֙ ʼarbâʻîym H705 “and · forty” Conjunction + Adjective, Cardinal number, Both, Plural, Absolute
  5. אֶ֔לֶף ʼeleph H505 “thousand” Adjective, Cardinal number, Both, Singular, Absolute
  6. וְשֵׁ֥שׁ shêsh H8337 “and · six” Conjunction + Adjective, Cardinal number, Feminine, Singular, Absolute
  7. מֵא֖וֹת mêʼâh H3967 “hundred” Adjective, Cardinal number, Both, Plural, Absolute
  8. וַחֲמִשִּֽׁים chămishshîym H2572 “and · fifty” Conjunction + Adjective, Cardinal number, Both, Plural, Absolute

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

9
words
9
distinct lemmas
Pentateuch
section

Grammatical profile

  • 1 verb
  • 2 nouns
  • 6 adjectives

Verb forms

  • פְּקֻדֵיהֶ֖ם Qal · Participle Passive

Hebrew & Septuagint length

In English translation the verse runs 17 words from the Hebrew and 15 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 9 Hebrew tokens and 13 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

2

Topical passages linked to Numbers 1:25 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Numbers 26:18 These are the families of the sons of Gad according to those who were numbered of them, forty thousand and five hundred.
  • Numbers 2:15 His division, and those who were numbered of them, were forty-five thousand six hundred fifty.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Numbers 1:25 Masoretic · Westminster Leningrad Codex

פְּקֻדֵיהֶ֖ם לְמַטֵּ֣ה גָ֑ד חֲמִשָּׁ֤ה וְאַרְבָּעִים֙ אֶ֔לֶף וְשֵׁ֥שׁ מֵא֖וֹת וַחֲמִשִּֽׁים

those who were numbered of them, of the tribe of Gad, were forty-five thousand six hundred fifty.

World English Bible · Public Domain

Greek LXX Numbers 1:25 Septuagint · lemma form

ὁ ἐπίσκεψις αὐτός ἐκ ὁ φυλή ιουδα τέσσαρες καί ἑβδομήκοντα χιλιάς καί ἑξακόσιοι

the numbering of them of the tribe of Juda, was seventy-four thousand and six hundred.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

2

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Onkelos Torah (Genesis–Deuteronomy)
    מִנְיָנֵיהוֹן לְשִׁבְטָא דְּגָד אַרְבְּעִין וְחַמְשָׁא אַלְפִין וְשִׁית מְאָה וְחַמְשִׁין

    (no public-domain English translation for this verse)

    Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.

  2. Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)
    סְכוּמְהוֹן לְשִׁבְטָא דְגָד אַרְבְּעִין וְחַמְשָׁא אַלְפִין וְשִׁית מְאָה וְחַמְשִׁין

    the sum of the tribe of Dan, forty-five thousand six hundred and fifty.

    Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Numbers 1:25 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Adam Clarke's Commentary

Verse 25. Forty and five thousand six hundred and fifty.] Mr. Ainsworth has remarked that Gad, the handmaid's son, is the only one of all the tribes whose number ends with fifty, all the others are by thousands, and end with hundreds; which shows God's admirable providence and blessing in multiplying them so, that no odd or broken number was among all the tribes. But See Clarke on Nu 1:46.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

John Gill's Exposition

Those that were numbered of them, even of the tribe of Gad,

were forty and five thousand six hundred and fifty. 45,650 men. See Gill on Num 1:20.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Numbers, in the Pentateuch, opens this verse with 9 words (9 distinct Hebrew lemmas). Its most distinctive word is Gâd (“Gad”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “Gad” (Gâd) shape what this verse is saying?
  2. Numbers 26:18 shares this passage’s theme. How do the two illuminate each other?
  3. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  4. The verb «פְּקֻדֵיהֶ֖ם» is Qal Participle Passive. How does its form color the action?
  5. Reading how Adam Clarke's Commentary and John Gill's Exposition read this verse, where do the two commentators agree and where do they part?

Things to notice

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Old Testament
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