פְּקֻדֵיהֶ֖ם לְמַטֵּ֣ה גָ֑ד חֲמִשָּׁ֤ה וְאַרְבָּעִים֙ אֶ֔לֶף וְשֵׁ֥שׁ מֵא֖וֹת וַחֲמִשִּֽׁים
those who were numbered of them, of the tribe of Gad, were forty-five thousand six hundred fifty.
World English Bible · Public Domain
those who were numbered of them, of the tribe of Gad, were forty-five thousand six hundred fifty.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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those who were numbered of them, of the tribe of Gad, were forty-five thousand six hundred fifty.
Those that were numbered of them, even of the tribe of Gad, were forty and five thousand six hundred and fifty.
their counted ones of the tribe of Gad 45,650.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
those who were numbered of them, of the tribe of Gad, were forty-five thousand six hundred fifty.
those registered to the tribe of Gad numbered 45,650.
those registered to the tribe of Gad numbered 45,650.
Those that were numbered of them, even of the tribe of Gad, were forty and five thousand six hundred and fifty.
those that were numbered of them, of the tribe of Gad, were forty and five thousand six hundred and fifty.
those that were numbered of them, of the tribe of Gad, were forty and five thousand six hundred and fifty.
The number of them, I say, of the tribe of Gad was fiue and fourtie thousand, and six hundreth and fiftie.
Forty-five thousand six hundred and fifty.
their numbered ones, for the tribe of Gad, `are' five and forty thousand and six hundred and fifty.
their numbered ones, for the tribe of Gad, [are] forty-five thousand and six hundred and fifty.
They counted 45,650 men from the tribe of Gad.
their counted ones of the tribe of Gad 45,650.
those that were numbered of them, of the tribe of Gad, were forty-five thousand six hundred and fifty.
those who were counted of them, of the tribe of Gad, were forty-five thousand six hundred fifty.
Those that were numbered of them, even of the tribe of Gad, were forty and five thousand six hundred and fifty.
from the tribe of Gad totaled 45,650.
Forty-five thousand, six hundred and fifty of the tribe of Gad were numbered.
those that were numbered of them, of the tribe of Gad, were forty and five thousand six hundred and fifty.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 17 words from the Hebrew and 15 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 9 Hebrew tokens and 13 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Numbers 1:25 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
פְּקֻדֵיהֶ֖ם לְמַטֵּ֣ה גָ֑ד חֲמִשָּׁ֤ה וְאַרְבָּעִים֙ אֶ֔לֶף וְשֵׁ֥שׁ מֵא֖וֹת וַחֲמִשִּֽׁים
those who were numbered of them, of the tribe of Gad, were forty-five thousand six hundred fifty.
World English Bible · Public Domain
ὁ ἐπίσκεψις αὐτός ἐκ ὁ φυλή ιουδα τέσσαρες καί ἑβδομήκοντα χιλιάς καί ἑξακόσιοι
the numbering of them of the tribe of Juda, was seventy-four thousand and six hundred.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
מִנְיָנֵיהוֹן לְשִׁבְטָא דְּגָד אַרְבְּעִין וְחַמְשָׁא אַלְפִין וְשִׁית מְאָה וְחַמְשִׁין
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
סְכוּמְהוֹן לְשִׁבְטָא דְגָד אַרְבְּעִין וְחַמְשָׁא אַלְפִין וְשִׁית מְאָה וְחַמְשִׁין
the sum of the tribe of Dan, forty-five thousand six hundred and fifty.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Numbers, in the Pentateuch, opens this verse with 9 words (9 distinct Hebrew lemmas). Its most distinctive word is Gâd (“Gad”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Numbers 1:25 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.