Genesis 11:23

Hebrew (Westminster Leningrad Codex) Genesis 11:23 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Genesis 11:23 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/genesis/11/23.

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English Translation
Serug lived after he became the father of Nahor two hundred years, and became the father of sons and daughters.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Serug lived after he became the father of Nahor two hundred years, and became the father of sons and daughters.
  • King James Version Public Domain
    And Serug lived after he begat Nahor two hundred years, and begat sons and daughters.
  • unfoldingWord Literal Text CC BY-SA 4.0
    Then after he fathered Nahor, Serug lived 200 years, and he fathered sons and daughters.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Serug lived after he became the father of Nahor two hundred years, and became the father of sons and daughters.
  • Berean Standard Bible Public Domain
    And after he had become the father of Nahor, Serug lived 200 years and had other sons and daughters.
  • Majority Standard Bible Public Domain
    And after he had become the father of Nahor, Serug lived 200 years and had other sons and daughters.
  • King James Version Public Domain
    And Serug lived after he begat Nahor two hundred years, and begat sons and daughters.
  • American Standard Version (1901) Public Domain
    and Serug lived after he begat Nahor two hundred years, and begat sons and daughters.
  • Revised Version (1885) Public Domain
    and Serug lived after he begat Nahor two hundred years, and begat sons and daughters.
  • Geneva Bible (1599) Public Domain
    And Serug liued, after he begate Nahor, two hundreth yeeres, and begate sonnes and daughters.
  • Douay-Rheims (1899) Public Domain
    And Sarug lived after he begot Nachor, two hundred years: and begot sons and daughters.
  • Young's Literal Translation Public Domain
    And Serug liveth after his begetting Nahor two hundred years, and begetteth sons and daughters.
  • Literal Standard Version CC BY-SA 4.0
    And Serug lives after his begetting Nahor two hundred years, and begets sons and daughters.
  • Unlocked Literal Bible CC BY-SA 4.0
    Serug lived two hundred years after he became the father of Nahor. He also became the father of other sons and daughters.
  • unfoldingWord Literal Text CC BY-SA 4.0
    Then after he fathered Nahor, Serug lived 200 years, and he fathered sons and daughters.
  • Darby Bible Public Domain
    And Serug lived after he had begotten Nahor two hundred years, and begot sons and daughters.
  • World Messianic Bible Public Domain
    Serug lived two hundred years after he became the father of Nahor, and became the father of more sons and daughters.
  • Webster's Bible Public Domain
    And Serug lived after he begat Nahor two hundred years, and begat sons and daughters.
  • Free Bible Version CC BY-SA 4.0
    Serug lived another 200 years after Nahor was born and had other sons and daughters.
  • Bible in Basic English Public Domain
    And after the birth of Nahor, Serug went on living for two hundred years, and had sons and daughters:
  • JPS Tanakh (1917) Public Domain
    And Serug lived after he begot Nahor two hundred years, and begot sons and daughters.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

11
words
10
distinct lemmas
Pentateuch
section

Notable vocabulary

The rarest word here is שְׂר֗וּג Serug H8286 — appearing just 5 times in the whole Hebrew Bible.

Shared distinctive vocabulary

שְׂר֗וּג Serug H8286 occurs in 5 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 3 verbs
  • 5 nouns
  • 1 adjective
  • 1 preposition
  • 1 particle

Verb forms

  • וַיְחִ֣י Qal · Sequential Imperfect
  • הוֹלִיד֥וֹ Hiphil · Infinitive Construct
  • וַיּ֥וֹלֶד Hiphil · Sequential Imperfect

Repetition

A word recurs within this verse — often emphatic in Hebrew:

  • הוֹלִיד֥וֹ to bear H3205 ×2

Hebrew & Septuagint length

In English translation the verse runs 20 words from the Hebrew and 18 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 11 Hebrew tokens and 18 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Genesis 11:23 Masoretic · Westminster Leningrad Codex

וַיְחִ֣י שְׂר֗וּג אַחֲרֵ֛י הוֹלִיד֥וֹ אֶת נָח֖וֹר מָאתַ֣יִם שָׁנָ֑ה וַיּ֥וֹלֶד בָּנִ֖ים וּבָנֽוֹת

Serug lived after he became the father of Nahor two hundred years, and became the father of sons and daughters.

World English Bible · Public Domain

Greek LXX Genesis 11:23 Septuagint · lemma form

καί ζάω σερουχ μετά ὁ γεννάω αὐτός ὁ ναχωρ ἔτος διακόσιοι καί γεννάω υἱός καί θυγάτηρ καί ἀποθνήσκω

And Seruch lived after he had begotten Nachor, two hundred years, and begot sons and daughters, and died.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

2

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Onkelos Torah (Genesis–Deuteronomy)
    וַחֲיָא שְׂרוּג בָּתַר דְּאוֹלִיד יָת נָחוֹר מָאתָן שְׁנִין וְאוֹלִיד בְּנִין וּבְנָן

    And Serug lived after he had begotten Nachor two hundred years, and begat sons and daughters.

    Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.

  2. Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)
    וַחֲיָא שְרוּג בָּתַר דְאוֹלִיד יַת נָחוֹר מָאתָן שְׁנִין וְאוֹלִיד בְּנִין וּבְנָן

    And Serug lived after he had begotten Nahor two hundred years, and begat sons and daughters.

    Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Genesis 11:23 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

John Gill's Exposition

And Haran died before his father Terah,.... In his father's presence, before his face, in his life time, as Jarchi; he seeing him, as Aben Ezra: it does not so much respect the time of his death, that it was before his father, though that is true, as the place where he died, his father being present there at the time this was:

in the land of his nativity, in Ur of the Chaldees; Ur, which Ben Melech renders a valley, was the place of his birth, as it was of Abram's; it was in Mesopotamia, that part of it next to Assyria being called the land of the Chaldeans; hence these are spoken of as the same by Stephen, Act 7:2 mention is made by Pliny (b), of a place in those parts called Ura, which seems to be the same with this: Eupolemus (c) says,"that Abram was born at Camarine, a city of Babylon, some call Urie, and is interpreted a city of the Chaldeans;''now Camarine is from "Camar", to heat or burn, and Ur signifies fire, so that both words are of the same signification: Josephus (d) says, that Haran died among the Chaldeans, in a city called Ur of the Chaldees, where, he adds, his grave is shown to this day: the Jews (e) have a fable concerning the death of Haran; they say that Terah was not only an idolater, but a maker and seller of images; and that one day going abroad, he left his son Abraham in the shop to sell them, who, during his father's absence, broke them all to pieces, except one; upon which, when Terah returned and found what was done, he had him before Nimrod, who ordered him to be cast into a burning furnace, and he should see whether the God he worshipped would come and save him; and while he was in it, they asked his brother Haran in whom he believed? he answered, if Abraham overcomes, he would believe in his God, but if not, in Nimrod; wherefore they cast him into the furnace, and he was burnt; and with respect to this it is said, "and Haran died before the face of Terah his father"; but Abraham came out safe before the eyes of them all.

(b) Nat. Hist. l. 5. c. 24. (c) Apud Euseb. Praepar. Evangel. l. 9. c. 17. p. 418. (d) Antiqu. l. 1. c. 6. sect. 5. (e) Shalshalet, fol. 2. 1, 2. Jarchi in loc.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Genesis, in the Pentateuch, opens this verse with 11 words (10 distinct Hebrew lemmas). Its most distinctive word is Sᵉrûwg (“Serug”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “Serug” (Sᵉrûwg) contribute to the verse as a whole?
  2. How does Genesis 11:20, which shares the word «Serug», read alongside this verse?
  3. What does the repetition of “to bear” (2× in this one verse) do in this verse?
  4. These translations render this verse differently. What is at stake in choosing one wording over another?
  5. «וַיְחִ֣י» is a Qal Sequential Imperfect verb. How does that grammatical form shape the action described?

Things to notice

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