Of the sons of Adonikam, [who were] the last; and these are their names: Eliphelet, Jeuel, and Shemaiah; and with them sixty males.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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Of the sons of Adonikam, [who were] the last; and these are their names: Eliphelet, Jeuel, and Shemaiah; and with them sixty males.
And of the last sons of Adonikam, whose names are these, Eliphelet, Jeiel, and Shemaiah, and with them threescore males.
And from the last sons of Adonikam, and these were their names: Eliphelet, Jeuel, and Shemaiah, and with them were 60 males.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Of the sons of Adonikam, [who were] the last; and these are their names: Eliphelet, Jeuel, and Shemaiah; and with them sixty males.
from the later descendants of Adonikam, these were their names: Eliphelet, Jeiel, and Shemaiah, and with them 60 men;
from the later descendants of Adonikam, these were their names: Eliphelet, Jeiel, and Shemaiah, and with them 60 men;
And of the last sons of Adonikam, whose names are these, Eliphelet, Jeiel, and Shemaiah, and with them threescore males.
And of the sons of Adonikam, `that were' the last; and these are their names: Eliphelet, Jeuel, and Shemaiah; and with them threescore males.
And of the sons of Adonikam, that were the last; and these are their names, Eliphelet, Jeuel, and Shemaiah, and with them threescore males.
And of the sonnes of Adonikam, that were the last, whose names are these: Eliphelet, Iehiel and Shemaiah, and with them three score males.
Of the sons of Adonicam, who were the last: and these are their names: Eliphelet, and Jehiel, and Samaias, and with them sixty men.
And from the younger sons of Adonikam -- and these `are' their names -- Eliphelet, Jeiel, and Shemaiah, and with them sixty who are males.
And from the younger sons of Adonikam—and these [are] their names—Eliphelet, Jeiel, and Shemaiah, and with them sixty who are males.
Those of the descendants of Adonikam came later. These were their names: Eliphelet, Jeuel, and Shemaiah and with them came sixty males.
And from the last sons of Adonikam, and these were their names: Eliphelet, Jeuel, and Shemaiah, and with them were 60 males.
And of the children of Adonikam, the last ones, whose names are these: Eliphelet, Jeiel, and Shemaiah, and with them sixty males.
Of the sons of Adonikam, who were the last, their names are: Eliphelet, Jeuel, and Shemaiah; and with them sixty males.
And of the last sons of Adonikam, whose names are these, Eliphelet, Jeiel, and Shemaiah, and with them sixty males.
From the sons of Adonikam, those who were last, their names being Eliphelet, Jeuel, and Shemaiah, and with them 60 men.
And of the sons of Adonikam, the last, whose names were Eliphelet, Jeuel, and Shemaiah; and with them sixty males.
And of the sons of Adonikam, that were the last; and these are their names, Eliphelet, Jeiel, and Shemaiah; and with them threescore males.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is אֲדֹנִיקָם֮ Adonikam H140 — appearing just 3 times in the whole Hebrew Bible.
Shared distinctive vocabulary
אֲדֹנִיקָם֮ Adonikam H140 occurs in 3 verses of the Hebrew Bible. Also found in:
Grammatical profile
Hebrew & Septuagint length
In English translation the verse runs 23 words from the Hebrew and 23 from the Septuagint (LXX English) — the same length.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 11 Hebrew tokens and 20 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Ezra 8:13 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וּמִבְּנֵ֣י אֲדֹנִיקָם֮ אַחֲרֹנִים֒ וְאֵ֣לֶּה שְׁמוֹתָ֔ם אֱלִיפֶ֖לֶט יְעִיאֵ֣ל וּֽשְׁמַעְיָ֑ה וְעִמָּהֶ֖ם שִׁשִּׁ֥ים הַזְּכָרִֽים
Of the sons of Adonikam, [who were] the last; and these are their names: Eliphelet, Jeuel, and Shemaiah; and with them sixty males.
World English Bible · Public Domain
καί ἀπό υἱός αδωνικαμ ἔσχατος καί οὗτος ὁ ὄνομα αὐτός αλιφαλατ ιιηλ καί σαμαια καί μετά αὐτός ἑξήκοντα ὁ ἀρσενικός
And of the sons of Adonicam were the last, and these were their names, Eliphalat, Jeel, and Samaea, and with them sixty males.
LXX2012 (modern English Septuagint) · Public Domain
In the Septuagint this is one book — Esdras B (2 Esdras): Ezra is chapters 1–10, Nehemiah 11–23.
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Ezra, in the Historical, opens this verse with 11 words (11 distinct Hebrew lemmas). Its most distinctive word is ʼĂdônîyqâm (“Adonikam”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Ezra 8:13 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Joseph Benson's Commentary
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Geneva Bible (1599)
Geneva Bible translators
Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.