Ezra 2:55

Hebrew (Westminster Leningrad Codex) Ezra 2:55 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Ezra 2:55 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/ezra/2/55.

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English Translation
The children of Solomon's servants: the children of Sotai, the children of Hassophereth, the children of Peruda,
World English Bible · Public Domain
Highlights
  • 3 first appearances in the Hebrew Bible
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    The children of Solomon's servants: the children of Sotai, the children of Hassophereth, the children of Peruda,
  • King James Version Public Domain
    The children of Solomon's servants: the children of Sotai, the children of Sophereth, the children of Peruda,
  • unfoldingWord Literal Text CC BY-SA 4.0
    The sons of the servants of Solomon: the sons of Sotai, the sons of Hassophereth, the sons of Peruda,

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    The children of Solomon's servants: the children of Sotai, the children of Hassophereth, the children of Peruda,
  • Berean Standard Bible Public Domain
    The descendants of the servants of Solomon: the descendants of Sotai, the descendants of Sophereth, the descendants of Peruda,
  • Majority Standard Bible Public Domain
    The descendants of the servants of Solomon: the descendants of Sotai, the descendants of Hassophereth, the descendants of Peruda,
  • King James Version Public Domain
    The children of Solomon's servants: the children of Sotai, the children of Sophereth, the children of Peruda,
  • American Standard Version (1901) Public Domain
    The children of Solomon's servants: the children of Sotai, the children of Hassophereth, the children of Peruda,
  • Revised Version (1885) Public Domain
    The children of Solomon’s servants: the children of Sotai, the children of Hassophereth, the children of Peruda;
  • Geneva Bible (1599) Public Domain
    The sonnes of Salomons seruantes: the sonnes of Sotai, the sonnes of Sophereth, the sonnes of Peruda,
  • Douay-Rheims (1899) Public Domain
    The children of the servants of Solomon, the children of Sotai, the children of Sopheret, the children of Pharuda,
  • Young's Literal Translation Public Domain
    Sons of the servants of Solomon: sons of Sotai, sons of Sophereth, sons of Peruda,
  • Literal Standard Version CC BY-SA 4.0
    Sons of the servants of Solomon: sons of Sotai, sons of Sophereth, sons of Peruda,
  • Unlocked Literal Bible CC BY-SA 4.0
    The descendants of Solomon's servants: descendants of Sotai, Hassophereth, Peruda,
  • unfoldingWord Literal Text CC BY-SA 4.0
    The sons of the servants of Solomon: the sons of Sotai, the sons of Hassophereth, the sons of Peruda,
  • Darby Bible Public Domain
    The children of Solomon's servants: the children of Sotai, the children of Sophereth, the children of Peruda,
  • World Messianic Bible Public Domain
    The children of Solomon’s servants: the children of Sotai, the children of Hassophereth, the children of Peruda,
  • Webster's Bible Public Domain
    The children of Solomon's servants: the children of Sotai, the children of Sophereth, the children of Peruda,
  • Free Bible Version CC BY-SA 4.0
    The descendants of King Solomon's servants: Sotai, Hassophereth, Peruda,
  • Bible in Basic English Public Domain
    The children of Solomon's servants: the children of Sotai, the children of Hassophereth, the children of Peruda,
  • JPS Tanakh (1917) Public Domain
    The children of Solomon's servants: the children of Sotai, the children of Hassophereth, the children of Peruda;

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

9
words
6
distinct lemmas
Historical
section

Notable vocabulary

The rarest word here is סֹטַ֥י Sotai H5479 — appearing just 2 times in the whole Hebrew Bible.

First appearance in Scripture

These words make their first canonical appearance in the Hebrew Bible here:

  • סֹטַ֥י Sotai H5479
  • הַסֹּפֶ֖רֶת Sophereth H5618
  • פְרוּדָֽא Peruda H6514

Shared distinctive vocabulary

סֹטַ֥י Sotai H5479 occurs in 2 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 9 nouns

Repetition

A word recurs within this verse — often emphatic in Hebrew:

  • בְּנֵ֖י son H1121 ×4

Hebrew & Septuagint length

In English translation the verse runs 17 words from the Hebrew and 19 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 9 Hebrew tokens and 8 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

2

Topical passages linked to Ezra 2:55 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • 1 Kings 9:21 their children who were left after them in the land, whom the children of Israel were not able utterly to destroy, of them did Solomon raise a levy of bondservants to this day.
  • Nehemiah 7:57 The children of Solomon's servants: the children of Sotai, the children of Sophereth, the children of Perida,

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Ezra 2:55 Masoretic · Westminster Leningrad Codex

בְּנֵ֖י עַבְדֵ֣י שְׁלֹמֹ֑ה בְּנֵי סֹטַ֥י בְּנֵי הַסֹּפֶ֖רֶת בְּנֵ֥י פְרוּדָֽא

The children of Solomon's servants: the children of Sotai, the children of Hassophereth, the children of Peruda,

World English Bible · Public Domain

Greek LXX Ezra 2:55 Septuagint · lemma form

υἱός αβδησελμα υἱός σατι υἱός ασεφηραθ υἱός φαδουρα

The children of the servants of Solomon: the children of Sotai, the children of Sephera, the children of Phadura,

LXX2012 (modern English Septuagint) · Public Domain

In the Septuagint this is one book — Esdras B (2 Esdras): Ezra is chapters 1–10, Nehemiah 11–23.

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Commentary

Notes on Ezra 2:55 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Ezr 2:55 The children of Solomon’s servants: the children of Sotai, the children of Sophereth, the children of Peruda,

Ver. 55. The children of Solomon’s servants] These also were strangers, that had been employed by Solomon, and becoming proselytes, were incorporated into the commonwealth of Israel. God is no respecter of persons, Act 10:34. He takes where he likes; strangers shall sit down with Abraham, Isaac, and Jacob, when the children of the kingdom shall be cast out, Mat 8:11-12; Solomon’s servants may have a name and a nail in God’s house, when his sons may be excluded; Jether, an Ishmaelite, 1Ch 7:38, may become an Israelite, 2Sa 17:25, and Araunah the Jebusite an exemplary prosalyte, Zec 9:7.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Joseph Benson's Commentary

Ezr 2:55. The children of Solomon’s servants — Who had lived in Solomon’s family, and after his death called themselves and their families by that name, esteeming it a great honour that they had been servants to so great a prince.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

Tyndale Open Study Notes

Tyndale Open Resources

2:55-58 The descendants of the servants of King Solomon are connected with the Temple servants (2:43-54). Their names might indicate their responsibilities: e.g., Hassophereth (“the scribe”) probably kept inventories, and Pokereth-hazzebaim (“gazelle-hunter”) likely hunted game.

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

Geneva Bible (1599)

Geneva Bible translators

Which came of them that Solomon had appointed for the work of the Temple.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

The children of Solomon's servants--either the strangers that monarch enlisted in the building of the temple, or those who lived in his palace, which was deemed a high honor.

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Adam Clarke's Commentary

Verse 55. The children of Solomon's servants] The Nethinim, and others appointed to do the meaner services of the holy house.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

Ellicott's Commentary for English Readers

(55) The children of Solomon’s servants.—These are mentioned in 1 Kings 9 as a servile class, formed of the residue of the Canaanites. They were probably inferior to the Nethinims, but are generally classed with them, as in the general enumeration here. Both these classes retained during their captivity their attachment to the service into which they had been received; and, the Levites being so few, their value in the reconstitution of the Temple gave them the special importance they assume in these books.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

55. Sophereth] R.V. Hassophereth. The A.V. gives the name as it appears in Neh_7:57.

Peruda] appears in Neh_7:57 as ‘Perida’.

55–58. Solomon’s servants, a class similar to the Nethinim, with whom they are also found in conjunction Neh_7:60; Neh_11:3. They are apparently included under the more general term Nethinim in such passages as Neh_10:28. They have been traditionally understood to be the descendants of those inhabitants of the land ‘that were left of the Amorites, the Hittites, the Perizzites, the Hivites and the Jebusites’ of whom Solomon had hired ‘bondservants’ for the work of building his temple (1Ki_5:13).

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

Haydock's Catholic Bible Commentary

Servants, proselytes, 1 Paralipomenon xxii. 2. (Menochius)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Matthew Poole's English Annotations

The children of Solomon’s servants; either of those strangers and proselytes whom Solomon used in the building of the temple, 1Ki 9:21, to the service of which, as some add, he devoted them, as there should be occasion hereafter; or others who had lived in Solomon’s family, and after his death called themselves and their families by that name, as esteeming it, a great honour to them that they had been servants to so great a prince.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

55. Children of Solomon’s servants — Descendants of those Canaanitish slaves upon whom “Solomon levied a tribute of bond service unto this day,” (1Ki_9:20-21,) and who probably became incorporated in Israel as proselytes. They were so closely associated with the Nethinim in their nationality and their work that they are here reckoned among them, and classed and numbered with them. Compare Ezr_2:58 and Neh_11:3.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

Solomon"s servants. Solomon formed the remnant of the Canaanitish population which survived at his day into a separate servile class, which he employed in forced labours. (1Ki_9:20, 1Ki_9:21) It would seem that the descendants of these persons, having been carried into captivity by the Chaldaeans, continued to form a distinct class, and had become attached to the sacerdotal order, as a body of hieroduli inferior even to the Nethinims. We may account for their special mention at this time by the importance of their services, when such a work as that of rebuilding the temple was about to be taken in hand.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

Servants - Who had lived in Solomon's family, and after his death, called themselves and their families by that name, esteeming it a great honour that they had been servants to so great a prince.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

unfoldingWord translationNotes

Door43 World Missions Community

General Information:

This section continues listing the names of Levites whose descendants returned from the exile. (See: How to Translate Names)

392 total descendants

"three hundred and ninety-two total descendants." This is the number of all the people in this group who came back from the exile. (See: Numbers)

translationWords

descend

Solomon

servant

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Ezra, in the Historical, opens this verse with 9 words (6 distinct Hebrew lemmas). Its most distinctive word is Çôwṭay (“Sotai”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word Çôwṭay carries the sense “Sotai.” How does it shape the verse?
  2. 3 words here appear for the first time in Scripture. What is being introduced at this debut?
  3. Nehemiah 7:57 shares the word «Sotai» with this verse. How do the two illuminate each other?
  4. “son” occurs 4× in this one verse. What is the effect of the repetition?
  5. These translations render this verse differently. What is at stake in choosing one wording over another?
  6. Reading how Trapp's Complete Commentary and Joseph Benson's Commentary read this verse, where do the two commentators agree and where do they part?

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