1 Chronicles 2:30

Hebrew (Westminster Leningrad Codex) 1 Chronicles 2:30 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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1 Chronicles 2:30 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/1-chronicles/2/30.

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English Translation
The sons of Nadab: Seled, and Appaim; but Seled died without children.
World English Bible · Public Domain
Highlights
  • 2 first appearances in the Hebrew Bible
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    The sons of Nadab: Seled, and Appaim; but Seled died without children.
  • King James Version Public Domain
    And the sons of Nadab; Seled, and Appaim: but Seled died without children.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And the sons of Nadab: Seled and Appaim. And Seled died without sons.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    The sons of Nadab: Seled, and Appaim; but Seled died without children.
  • Berean Standard Bible Public Domain
    The sons of Nadab: Seled and Appaim. Seled died without children.
  • Majority Standard Bible Public Domain
    The sons of Nadab: Seled and Appaim. Seled died without children.
  • King James Version Public Domain
    And the sons of Nadab; Seled, and Appaim: but Seled died without children.
  • American Standard Version (1901) Public Domain
    And the sons of Nadab: Seled, and Appaim; but Seled died without children.
  • Revised Version (1885) Public Domain
    And the sons of Nadab; Seled, and Appaim: but Seled died without children.
  • Geneva Bible (1599) Public Domain
    The sonnes also of Nadab were Seled and Appaim: but Seled died without children.
  • Douay-Rheims (1899) Public Domain
    And the sons of Nadab were Saled, and Apphaim. And Saled died without children.
  • Young's Literal Translation Public Domain
    And sons of Nadab: Seled, and Appaim; and Seled dieth without sons.
  • Literal Standard Version CC BY-SA 4.0
    And sons of Nadab: Seled and Appaim; and Seled dies without sons.
  • Unlocked Literal Bible CC BY-SA 4.0
    The sons of Nadab were Seled and Appaim, but Seled died without children.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And the sons of Nadab: Seled and Appaim. And Seled died without sons.
  • Darby Bible Public Domain
    And the sons of Nadab: Seled and Appaim; and Seled died without sons.
  • World Messianic Bible Public Domain
    The sons of Nadab: Seled and Appaim; but Seled died without children.
  • Webster's Bible Public Domain
    And the sons of Nadab; Seled, and Appaim: but Seled died without children.
  • Free Bible Version CC BY-SA 4.0
    The sons of Nadab: Seled and Appaim. Seled died without having children.
  • Bible in Basic English Public Domain
    And the sons of Nadab: Seled and Appaim; but Seled came to his end without sons.
  • JPS Tanakh (1917) Public Domain
    And the sons of Nadab: Seled, and Appaim; but Seled died without children.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

8
words
6
distinct lemmas
Historical
section

Notable vocabulary

The rarest word here is סֶ֣לֶד Seled H5540 — appearing just 2 times in the whole Hebrew Bible.

First appearance in Scripture

These words make their first canonical appearance in the Hebrew Bible here:

  • סֶ֣לֶד Seled H5540
  • וְאַפָּ֑יִם Appaim H649

Grammatical profile

  • 1 verb
  • 6 nouns
  • 1 particle

Verb forms

  • וַיָּ֥מָת Qal · Sequential Imperfect

Repetition

Words recur within this verse — often emphatic in Hebrew:

  • וּבְנֵ֥י son H1121 ×2
  • סֶ֣לֶד Seled H5540 ×2

Hebrew & Septuagint length

In English translation the verse runs 12 words from the Hebrew and 13 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 8 Hebrew tokens and 11 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew 1 Chronicles 2:30 Masoretic · Westminster Leningrad Codex

וּבְנֵ֥י נָדָ֖ב סֶ֣לֶד וְאַפָּ֑יִם וַיָּ֥מָת סֶ֖לֶד לֹ֥א בָנִֽים

The sons of Nadab: Seled, and Appaim; but Seled died without children.

World English Bible · Public Domain

Greek LXX 1 Chronicles 2:30 Septuagint · lemma form

υἱός ναδαβ σαλαδ καί αφφαιμ καί ἀποθνήσκω σαλαδ οὐ ἔχω τέκνον

And the sons of Nadab; Salad and Apphain; and Salad died without children.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Commentary

Notes on 1 Chronicles 2:30 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Ellicott's Commentary for English Readers

(30) Seled died without children.—That is, the clan Seled did not multiply, and subdivide into new groups. (Comp. 1Ch_2:32.)

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

John Gill's Exposition

Now the sons of Caleb the brother of Jerahmeel,.... Called Chelubai, Ch1 2:9 and is the same Caleb spoken of in Ch1 2:18 and his sons next reckoned were by a third wife, Azubah, Ephrath being dead, Ch1 2:19 and these sons were

Mesha his firstborn, which was the father of Ziph; who gave name to the city of Ziph; there were two of this name in the tribe of Judah, Jos 15:24 or this is the title of Mesha, governor of the city of Ziph; so the Targum calls him, prince of the Ziphites:

and the sons of Mareshah the father of Hebron; according to Kimchi and Ben Melech, the words are to be supplied thus, "and the sons of Ziph were Mareshah the father of Hebron"; which, though sometimes the name of a city in the tribe of Judah, is here the name of a man, from whom, perhaps, the city had its name, since Hebron is said to have sons in the next verse; Jarchi makes Mesha to be the prince of Ziph, and prince of the children of Mareshah, and prince of Hebron.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Keil & Delitzsch

C. F. Keil & F. Delitzsch

Now the sons of Caleb the brother of Jerahmeel,.... Called Chelubai, Ch1 2:9 and is the same Caleb spoken of in Ch1 2:18 and his sons next reckoned were by a third wife, Azubah, Ephrath being dead, Ch1 2:19 and these sons were

Mesha his firstborn, which was the father of Ziph; who gave name to the city of Ziph; there were two of this name in the tribe of Judah, Jos 15:24 or this is the title of Mesha, governor of the city of Ziph; so the Targum calls him, prince of the Ziphites:

and the sons of Mareshah the father of Hebron; according to Kimchi and Ben Melech, the words are to be supplied thus, "and the sons of Ziph were Mareshah the father of Hebron"; which, though sometimes the name of a city in the tribe of Judah, is here the name of a man, from whom, perhaps, the city had its name, since Hebron is said to have sons in the next verse; Jarchi makes Mesha to be the prince of Ziph, and prince of the children of Mareshah, and prince of Hebron.

Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

1 Chronicles, in the Historical, opens this verse with 8 words (6 distinct Hebrew lemmas). Its most distinctive word is Çeled (“Seled”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word Çeled carries the sense “Seled.” How does it shape the verse?
  2. 2 words here appear for the first time in Scripture. What is being introduced at this debut?
  3. “son” occurs 2× in this one verse. What is the effect of the repetition?
  4. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  5. The verb «וַיָּ֥מָת» is Qal Sequential Imperfect. How does its form color the action?
  6. Reading how Ellicott's Commentary for English Readers and John Gill's Exposition read this verse, where do the two commentators agree and where do they part?

Things to notice

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Old Testament
Old Testament edition

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