1 Chronicles 12:6

Hebrew (Westminster Leningrad Codex) 1 Chronicles 12:6 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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1 Chronicles 12:6 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/1-chronicles/12/6.

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English Translation
Elkanah, and Isshiah, and Azarel, and Joezer, and Jashobeam, the Korahites,
World English Bible · Public Domain
Highlights
  • 1 hapax legomenon — only here in the Hebrew Bible
  • 2 first appearances in the Hebrew Bible
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Elkanah, and Isshiah, and Azarel, and Joezer, and Jashobeam, the Korahites,
  • King James Version Public Domain
    Elkanah, and Jesiah, and Azareel, and Joezer, and Jashobeam, the Korhites,
  • unfoldingWord Literal Text CC BY-SA 4.0
    Elkanah and Isshiah and Azarel and Joezer and Jashobeam, the Korahites,

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Elkanah, and Isshiah, and Azarel, and Joezer, and Jashobeam, the Korahites,
  • Berean Standard Bible Public Domain
    Elkanah, Isshiah, Azarel, Joezer, and Jashobeam, who were Korahites;
  • Majority Standard Bible Public Domain
    Elkanah, Isshiah, Azarel, Joezer, and Jashobeam, who were Korahites;
  • King James Version Public Domain
    Elkanah, and Jesiah, and Azareel, and Joezer, and Jashobeam, the Korhites,
  • American Standard Version (1901) Public Domain
    Elkanah, and Isshiah, and Azarel, and Joezer, and Jashobeam, the Korahites,
  • Revised Version (1885) Public Domain
    Elkanah, and Isshiah, and Azarel, and Joezer, and Jashobeam, the Korahites;
  • Geneva Bible (1599) Public Domain
    Elkanah, and Ishiah, and Azariel, and Ioezer, Iashobeam of Hakorehim,
  • Douay-Rheims (1899) Public Domain
    Elcana, and Jesia, and Azareel, and Joezer, and Jesbaam of Carehim:
  • Young's Literal Translation Public Domain
    Elkanah, and Jesiah, and Azareel, and Joezer, and Jashobeam the Korhites,
  • Literal Standard Version CC BY-SA 4.0
    Elkanah, and Jesiah, and Azareel, and Joezer, and Jashobeam the Korahites,
  • Unlocked Literal Bible CC BY-SA 4.0
    the Korahites Elkanah, Isshiah, Azarel, Joezer, Jashobeam, and
  • unfoldingWord Literal Text CC BY-SA 4.0
    Elkanah and Isshiah and Azarel and Joezer and Jashobeam, the Korahites,
  • Darby Bible Public Domain
    Elkanah, and Jishijah, and Azareel, and Joezer, and Jashobeam, the Korahites;
  • World Messianic Bible Public Domain
    Elkanah, Isshiah, Azarel, Joezer, and Jashobeam, the Korahites;
  • Webster's Bible Public Domain
    Elkanah, and Jesiah, and Azareel, and Joezer, and Jashobeam, the Korhites.
  • Free Bible Version CC BY-SA 4.0
    Elkanah, Isshiah, Azarel, Joezer, and Jashobeam (they were Korahites);
  • Bible in Basic English Public Domain
    Elkanah and Isshiah and Azarel and Joezer and Jashobeam, the Korahites;
  • JPS Tanakh (1917) Public Domain
    (12-7) Elkanah, and Isshiah, and Azarel, and Joezer, and Jashobeam, the Korahites;

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

6
words
6
distinct lemmas
Historical
section

Notable vocabulary

1 hapax legomenon — a word that appears only here in the entire Hebrew Bible:

  • וְיוֹעֶ֛זֶר Joezer H3134

First appearance in Scripture

These words make their first canonical appearance in the Hebrew Bible here:

  • וַעֲזַרְאֵ֧ל Azarael H5832
  • וְיוֹעֶ֛זֶר Joezer H3134

Shared distinctive vocabulary

וְיָשָׁבְעָ֖ם Jashobeam H3434 occurs in 3 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 6 nouns

Hebrew & Septuagint length

In English translation the verse runs 11 words from the Hebrew and 12 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 6 Hebrew tokens and 11 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew 1 Chronicles 12:6 Masoretic · Westminster Leningrad Codex

אֶלְקָנָ֡ה וְ֠יִשִּׁיָּהוּ וַעֲזַרְאֵ֧ל וְיוֹעֶ֛זֶר וְיָשָׁבְעָ֖ם הַקָּרְחִֽים

Elkanah, and Isshiah, and Azarel, and Joezer, and Jashobeam, the Korahites,

World English Bible · Public Domain

Greek LXX 1 Chronicles 12:6 Septuagint · lemma form

ελιαζαι καί ιαριμουθ καί βααλια καί σαμαρια καί σαφατια ὁ χαραιφι

Helcana, and Jesuni, and Ozriel, and Jozara, and Sobocam, and the Corites,

LXX2012 (modern English Septuagint) · Public Domain

On this verse, Haydock's Catholic Bible Commentary discusses the Septuagint’s reading. Read the note in Commentary ↓

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Commentary

Notes on 1 Chronicles 12:6 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Ellicott's Commentary for English Readers

(6) Five members of the Levitical clan Korah. The name “Elkanah” occurs thrice in the lineage of Heman, the Korhite musician (1Ch_6:33 ff.), and in that of Samuel (1Ch_6:22 ff.).

Jesiah.—Heb., Yishshiyâhû; “Jahu is ray possession.” (Comp. Psa_16:5.)

Azareel is a priestly name. (See Neh_11:13.) There must have been Levites about the Tabernacle at Gibeon. But these Korhites may have been members of the Judean clan Korah, mentioned in 1Ch_2:43, but otherwise unknown.

Jashobeam occurred as chief of the Three Heroes (1Ch_11:11).

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

6. the Korhites] R.V. the Korahites. Probably not the Levitic but the Calebitic sons of Korah (1Ch_2:43), who belonged to Judah, are meant.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And Joelah, and Zebadiah, the sons of Jeroham of Gedor. A city in the tribe of Judah, Jos 15:58 and might now belong to Benjamin; or this was another city of the same name in that tribe.

and might now belong to Benjamin; or this was another city of the same name in that tribe.

1 Chronicles 12:8

ch1 12:8

ch1 12:8

ch1 12:8And of the Gadites there separated themselves unto David, into the hold to the wilderness,.... Men of the tribe of Gad, who lived on the other side Jordan; these separated themselves from the rest of their tribe, from their families and dwellings, and from the government of Saul, and came over to David, and joined him either when he was in some strong hold in the wilderness of Ziph, or Maon, Sa1 23:14, or, as some think, when he was at Ziklag, in the hold there, said to be in the wilderness of Judah:

men of might, and men of war, fit for the battle, that could handle shield and buckler; warlike, valiant, and courageous men, well skilled in military discipline: whose faces were like the face of lions; bold, stern, and fierce. The philosopher observes (d), that of all creatures the lion most resembles a man, having a great mouth, a square face and forehead, large eye brows, &c.

and were as swift as the roes upon the mountains; which are remarkable for their swiftness on the mountains, see Sol 2:17. Aelianus (e) speaks of one sort of them that run as swift as a tempest. These Gadites, as with their undaunted looks and courage, intimidated their enemies, and put them to flight, so they were swift to pursue them, and overtake them.

(d) Aristot. Physiognom. c. 5. (e) De Animal. l. 14. c. 14.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Haydock's Catholic Bible Commentary

Jesbaam. Probably the second after Joab, chap. xi. 11. (Haydock) --- Of Carehim. Hebrew, "the Korhites." (Kennicott) --- So also the Septuagint. There were Levites, descendants of Core. (Menochius)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

The Pulpit Commentary

Jashobeam. Possibly the same with him of 1Ch_11:11 1Ch_27:2. Korhites. Some authorities are as positive that this name designates Levitic Korahites, as others are sceptical about it. Bertheau explains the name as meaning descendants of Korah of Judah. (1Ch_2:43) Others surmise that a Benjamite Korah, otherwise unknown to us, is pointed to. There does not seem any intrinsic difficulty in supposing that these were some of the Levite Korahites, whose proper and allotted abode was in Benjamin, or perhaps in Judah.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Keil & Delitzsch

C. F. Keil & F. Delitzsch

And Joelah, and Zebadiah, the sons of Jeroham of Gedor. A city in the tribe of Judah, Jos 15:58 and might now belong to Benjamin; or this was another city of the same name in that tribe.

and might now belong to Benjamin; or this was another city of the same name in that tribe.

1 Chronicles 12:8

ch1 12:8

ch1 12:8

ch1 12:8And of the Gadites there separated themselves unto David, into the hold to the wilderness,.... Men of the tribe of Gad, who lived on the other side Jordan; these separated themselves from the rest of their tribe, from their families and dwellings, and from the government of Saul, and came over to David, and joined him either when he was in some strong hold in the wilderness of Ziph, or Maon, Sa1 23:14, or, as some think, when he was at Ziklag, in the hold there, said to be in the wilderness of Judah:

men of might, and men of war, fit for the battle, that could handle shield and buckler; warlike, valiant, and courageous men, well skilled in military discipline: whose faces were like the face of lions; bold, stern, and fierce. The philosopher observes (d), that of all creatures the lion most resembles a man, having a great mouth, a square face and forehead, large eye brows, &c.

and were as swift as the roes upon the mountains; which are remarkable for their swiftness on the mountains, see Sol 2:17. Aelianus (e) speaks of one sort of them that run as swift as a tempest. These Gadites, as with their undaunted looks and courage, intimidated their enemies, and put them to flight, so they were swift to pursue them, and overtake them.

(d) Aristot. Physiognom. c. 5. (e) De Animal. l. 14. c. 14.

Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

1 Chronicles, in the Historical, opens this verse with 6 words (6 distinct Hebrew lemmas). Its most distinctive word is Yôwʻezer (“Joezer”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word Yôwʻezer carries the sense “Joezer.” How does it shape the verse?
  2. This verse holds 1 word here found nowhere else in the Hebrew Bible. What might the rare word draw attention to?
  3. 2 words here appear for the first time in Scripture. What is being introduced at this debut?
  4. 1 Chronicles 11:11 shares the word «Jashobeam» with this verse. How do the two illuminate each other?
  5. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  6. Reading how Ellicott's Commentary for English Readers and The Cambridge Bible for Schools and Colleges read this verse, where do the two commentators agree and where do they part?

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