παρόργισμα
provocation to anger
Where this word appears
Every passage where παρόργισμα appears in the Greek Septuagint — 3 occurrences in all. Click any verse to open its interlinear word-by-word view. Verse text is shown in the LXX2012 (modern English Septuagint) for context; the Greek form is the matched word — the English is not keyword-highlighted.
- 1 Kings 16:33 παρόργισμα And Achaab made a grove; and Achaab did yet more abominably, to provoke the Lord God of Israel, and to sin against his own life so that he should be destroyed: he did evil above all the kings of Israel that were before him.
- 1 Kings 20:22 παρόργισμα And I will make your house as the house of Jeroboam the son of Nabat, and as the house of Baasa son of Achia, because of the provocations wherewith you have provoked me, and caused Israel to sin.
- 2 Chronicles 35:19 παρόργισμα In the eighteenth year of the reign of Josias this passover was kept, after all these things that Josias did in the house. And king Josias burnt those who had in them a divining spirit, and the wizards, and the images, and the idols, and the sodomites which were in the land of Juda and in Jerusalem, that he might confirm the words of the law that were written in the book which Chelcias the priest found in the house of the Lord. There was no king like him before him, who turned to the Lord with all his heart, and all his soul, and all his strength, according to all the law of Moses, and after him there rose up none like him. Nevertheless the Lord turned not from the anger of his fierce wrath, wherewith the Lord was greatly angry against Juda, for all the provocations wherewith Manasses provoked him: and the Lord said, I will even remove Juda also from my presence, as I have removed Israel, and I have rejected the city which I chose, even Jerusalem, and thehouse of which I said, My name shall be there.
About this word
About this word
παρόργισμα (parórgisma), “provocation to anger,” is a word from the Greek Septuagint — the ancient Greek translation of the Hebrew Old Testament. It does not occur in the Greek New Testament, so it carries no Strong’s number from Thayer’s (New-Testament) lexicon; the gloss shown here is a curated modern-English sense rather than a Strong’s definition. It appears 3 times across the Septuagint — open the Appearances tab to read it in context.
The gloss above is Lemma’s own curated sense — this word carries no Strong’s number, so no lexicon we ship has an entry for it. The transliteration and this passage list are computed here from the tagged Septuagint text. What Lemma adds →
