וּמִמַּ֨טֵּה דָ֔ן אֶֽת אֶלְתְּקֵ֖א וְאֶת מִגְרָשֶׁ֑הָ אֶֽת גִּבְּת֖וֹן וְאֶת מִגְרָשֶֽׁהָ
Out of the tribe of Dan, Elteke with its suburbs, Gibbethon with its suburbs,
World English Bible · Public Domain
Out of the tribe of Dan, Elteke with its suburbs, Gibbethon with its suburbs,
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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Out of the tribe of Dan, Elteke with its suburbs, Gibbethon with its suburbs,
And out of the tribe of Dan, Eltekeh with her suburbs, Gibbethon with her suburbs,
And from the tribe of Dan, Eltekeh and its pasturelands, Gibbethon and its pasturelands,
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Out of the tribe of Dan, Elteke with its suburbs, Gibbethon with its suburbs,
From the tribe of Dan they were given Elteke, Gibbethon,
From the tribe of Dan they were given Elteke, Gibbethon,
And out of the tribe of Dan, Eltekeh with her suburbs, Gibbethon with her suburbs,
And out of the tribe of Dan, Elteke with its suburbs, Gibbethon with its suburbs,
And out of the tribe of Dan, Elteke with her suburbs, Gibbethon with her suburbs;
And out of the tribe of Dan, Eltekeh with her suburbes, Gibethon with her suburbes,
And of the tribe of Dan, Eltheco and Gabathon,
And out of the tribe of Dan, Eltekeh and its suburbs, Gibbethon and its suburbs,
And out of the tribe of Dan, Eltekeh and its outskirts, Gibbethon and its outskirts,
From the tribe of Dan, the clan of Kohath was given Eltekeh with its pasturelands, Gibbethon with its pasturelands,
And from the tribe of Dan, Eltekeh and its pasturelands, Gibbethon and its pasturelands,
and out of the tribe of Dan, Eltekeh and its suburbs, Gibbethon and its suburbs,
Out of the tribe of Dan, Elteke with its pasture lands, Gibbethon with its pasture lands,
And out of the tribe of Dan, Eltekeh with its suburbs, Gibbethon with its suburbs,
From the tribe of Dan, the following four towns and their pastures: Eltekeh, Gibbethon,
And from the tribe of Dan, Elteke and Gibbethon with their grass-lands;
And out of the tribe of Dan, Elteke with the open land about it, Gibbethon with the open land about it;
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is אֶלְתְּקֵ֖א Eltekeh H514 — appearing just 2 times in the whole Hebrew Bible.
Shared distinctive vocabulary
אֶלְתְּקֵ֖א Eltekeh H514 occurs in 2 verses of the Hebrew Bible. Also found in:
Grammatical profile
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 14 words from the Hebrew and 14 from the Septuagint (LXX English) — the same length.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 10 Hebrew tokens and 18 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Joshua 21:23 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וּמִמַּ֨טֵּה דָ֔ן אֶֽת אֶלְתְּקֵ֖א וְאֶת מִגְרָשֶׁ֑הָ אֶֽת גִּבְּת֖וֹן וְאֶת מִגְרָשֶֽׁהָ
Out of the tribe of Dan, Elteke with its suburbs, Gibbethon with its suburbs,
World English Bible · Public Domain
καί ἐκ ὁ φυλή δαν ὁ ελκωθαιμ καί ὁ ἀποὁρίζω αὐτός καί ὁ γεθεδαν καί ὁ ἀποὁρίζω αὐτός
and the tribe of Dan, Helcothaim and its suburbs; and Gethedan and its suburbs:
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וּמִשִׁבְטָא דְדָן יַת אֶלְתְּקֵא וְיַת רְוָחָהָא יַת גִבְּתוֹן וְיַת רְוָחָהָא:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Joshua, in the Historical, opens this verse with 10 words (6 distinct Hebrew lemmas). Its most distinctive word is ʼEltᵉqêʼ (“Eltekeh”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Joshua 21:23 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.