Joshua 15:40

Hebrew (Westminster Leningrad Codex)

English Translation

and Cabbon, and Lahmam, and Chitlish,

World English Bible · Public Domain

Highlights

3 hapax legomena — only here in the Hebrew Bible
3 first appearances in the Hebrew Bible

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וְכַבּ֥וֹן

Kabbôwn

H3522

“and · Cabbon”

Conjunction + Noun, Proper

Appears 1× in the Hebrew Bible
First appears here

Full BDB Definition

Origin: from an unused root meaning to heap up

TWOT: None

Cabbon = "the builder" - a town in the low country of Judah

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

3: words
3: distinct lemmas
Historical: section

Notable vocabulary

3 hapax legomena — words that appear only here in the entire Hebrew Bible:

וְכַבּ֥וֹן Cabbon H3522
וְלַחְמָ֖ס Lahmam H3903
וְכִתְלִֽישׁ Kithlish H3798

First appearance in Scripture

These words make their first canonical appearance in the Hebrew Bible here:

וְכַבּ֥וֹן Cabbon H3522
וְלַחְמָ֖ס Lahmam H3903
וְכִתְלִֽישׁ Kithlish H3798

Grammatical profile

3 nouns

Hebrew & Septuagint length

In English translation the verse runs 6 words from the Hebrew and 6 from the Septuagint (LXX English) — the same length.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Joshua 15:40 Masoretic · Westminster Leningrad Codex

וְכַבּ֥וֹן וְלַחְמָ֖ס וְכִתְלִֽישׁ

and Cabbon, and Lahmam, and Chitlish,

World English Bible · Public Domain

Greek LXX Joshua 15:40 Septuagint · lemma form

καί χαβρα καί μαχες καί μααχως

and Chabra, and Maches, and Maachos,

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

Targum Jonathan Prophets (Joshua–Malachi)

וְכַבּוֹן וְלַחְמָס וְכִתְלִישׁ:

(no public-domain English translation for this verse)

Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on Joshua 15:40 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

John Gill's Exposition

Libnah,.... Here begins another division or list of the cities of Judah, in the valley or plain. Libnah is the same with Libnah, a royal city; see Jos 10:29,

and Ether was given to the tribe of Simeon, Jos 19:7; and under Ether of the lot of Simeon, Jerom writes (y), there is now a very large village called Jethira, in interior Daroma, near Malatha, twenty miles from Eleutheropolis:

and Ashan also was given to the tribe of Simeon, Jos 19:7; and the above writer relates (z), that there was in his times a village called Bethasan, belonging to Aelia, or Jerusalem, fifteen miles from it.

(y) De loc. Heb. fol. 91. C. & 92. I. (z) De loc. Heb. fol. 88. G.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

unfoldingWord translationNotes

Door43 World Missions Community

Connecting Statement:

The writer lists cities of which Judah took possession. (See: How to Translate Names)

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Joshua, in the Historical, opens this verse with 3 words (3 distinct Hebrew lemmas). Its most distinctive word is Kabbôwn (“Cabbon”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

The word Kabbôwn carries the sense “Cabbon.” How does it shape the verse?
This verse holds 3 words here found nowhere else in the Hebrew Bible. What might the rare words draw attention to?
3 words here appear for the first time in Scripture. What is being introduced at this debut?
The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
Reading how John Gill's Exposition and unfoldingWord translationNotes read this verse, where do the two commentators agree and where do they part?

Things to notice

3 words in this verse appear nowhere else in the Hebrew Bible.
3 words make their first canonical appearance in Scripture here.
These translations choose different wording for 7 words in this verse.
3 distinct Hebrew lemmas span 3 words in this verse.