Joshua 15:22

Hebrew (Westminster Leningrad Codex) Joshua 15:22 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Joshua 15:22 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/joshua/15/22.

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English Translation
and Kinah, and Dimonah, and Adadah,
World English Bible · Public Domain
Highlights
  • 3 hapax legomena — only here in the Hebrew Bible
  • 3 first appearances in the Hebrew Bible
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    and Kinah, and Dimonah, and Adadah,
  • King James Version Public Domain
    And Kinah, and Dimonah, and Adadah,
  • unfoldingWord Literal Text CC BY-SA 4.0
    and Kinah and Dimonah and Adadah

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    and Kinah, and Dimonah, and Adadah,
  • Berean Standard Bible Public Domain
    Kinah, Dimonah, Adadah,
  • Majority Standard Bible Public Domain
    Kinah, Dimonah, Adadah,
  • King James Version Public Domain
    And Kinah, and Dimonah, and Adadah,
  • American Standard Version (1901) Public Domain
    and Kinah, and Dimonah, and Adadah,
  • Revised Version (1885) Public Domain
    and Kinah, and Dimonah, and Adadah;
  • Geneva Bible (1599) Public Domain
    And Kinah, and Dimonah, and Adadah,
  • Douay-Rheims (1899) Public Domain
    And Cina and Dimona and Adada,
  • Young's Literal Translation Public Domain
    and Kinah, and Dimonah, and Adadah,
  • Literal Standard Version CC BY-SA 4.0
    and Kinah, and Dimonah, and Adadah,
  • Unlocked Literal Bible CC BY-SA 4.0
    Kinah, Dimonah, Adadah,
  • unfoldingWord Literal Text CC BY-SA 4.0
    and Kinah and Dimonah and Adadah
  • Darby Bible Public Domain
    and Kinah, and Dimonah, and Adadah,
  • World Messianic Bible Public Domain
    Kinah, Dimonah, Adadah,
  • Webster's Bible Public Domain
    And Kinah, and Dimonah, and Adadah,
  • Free Bible Version CC BY-SA 4.0
    Kinah, Dimonah, Adadah,
  • Bible in Basic English Public Domain
    And Kinah, and Dimonah, and Adadah;
  • JPS Tanakh (1917) Public Domain
    and Kinah, and Dimonah, and Adadah;

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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וְקִינָ֥ה
Qîynâh
H7016
“and · Kinah”
Conjunction + Noun, Proper
Part of Speech
Conjunction + Noun
Type
Proper
Full BDB Definition

Origin: the same as H7015

TWOT: None

Kinah = "lamentation" - a town on the extreme southern boundary of Judah next to Edom
  1. וְדִֽימוֹנָ֖ה Dîymôwnâh H1776 “and · Dimonah” Conjunction + Noun, Proper
  2. וְעַדְעָדָֽה ʻĂdʻâdâh H5735 “and · Adadah” Conjunction + Noun, Proper

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

3
words
3
distinct lemmas
Historical
section

Notable vocabulary

3 hapax legomena — words that appear only here in the entire Hebrew Bible:

  • וְקִינָ֥ה Kinah H7016
  • וְדִֽימוֹנָ֖ה Dimonah H1776
  • וְעַדְעָדָֽה Adadah H5735

First appearance in Scripture

These words make their first canonical appearance in the Hebrew Bible here:

  • וְקִינָ֥ה Kinah H7016
  • וְדִֽימוֹנָ֖ה Dimonah H1776
  • וְעַדְעָדָֽה Adadah H5735

Grammatical profile

  • 3 nouns

Hebrew & Septuagint length

In English translation the verse runs 6 words from the Hebrew and 6 from the Septuagint (LXX English) — the same length.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Joshua 15:22 Masoretic · Westminster Leningrad Codex

וְקִינָ֥ה וְדִֽימוֹנָ֖ה וְעַדְעָדָֽה

and Kinah, and Dimonah, and Adadah,

World English Bible · Public Domain

Greek LXX Joshua 15:22 Septuagint · lemma form

καί ικαμ καί ρεγμα καί αρουηλ

and Icam, and Regma, and Aruel,

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    וְקִינָה וְדִימוֹנָה וְעַדְעָדָה:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on Joshua 15:22 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

John Gill's Exposition

And Kedesh,.... The first of these cities seems to be Kadeshbarnea, which was to the south of the land, and on the borders of Edom, from whence the spies were sent, Num 32:8,

and Hazor is another city from that which is mentioned, Jos 11:1; and was in the tribe of Naphtali:

and Ithnan, which Jerom (c) calls Jedna, was, according to him, six miles from Eleutheropolis, as you go to Hebron; the Greek version joins this and the former city together, and makes them one.

(c) De loc. Heb. fol. 92. H.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

The Pulpit Commentary

Their villages. (see note Jos_13:28)

Kinah. Knobel suggests that this was the city of the Kenites, a supposition which derives some support from Jud_1:16 and 1Sa_15:6.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Joshua, in the Historical, opens this verse with 3 words (3 distinct Hebrew lemmas). Its most distinctive word is Qîynâh (“Kinah”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “Kinah” (Qîynâh) contribute to the verse as a whole?
  2. This verse holds 3 words here found nowhere else in the Hebrew Bible. What might the rare words draw attention to?
  3. 3 words here appear for the first time in Scripture. What is being introduced at this debut?
  4. Reading how John Gill's Exposition and The Pulpit Commentary read this verse, where do the two commentators agree and where do they part?

Things to notice

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Old Testament edition

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English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

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